Ayat 3. With their hearts occupied (with evil things) those who
do wrong, conceal their private counsels, (saying): "Is this (Muhammad 
[SAWW](PBUH) ) more than a human being like you? Will you submit to magic while
you see it?"
Ayat 4.
He (Muhammad [SAWW](PBUH) ) said: "My Lord knows (every) word (spoken) in the
heavens and on earth. And He is the All-Hearer, the All-Knower."
[Tafseer]
Their hearts toying as with
trifles. The wrong-doers conceal their private counsels, (saying), "Is this
(one) more than a man like yourselves? Will ye go to witchcraft with your eyes
open?" Allah's Message is free and
open, in the full light of day. His enemies plot against it in secrecy, lest
their own false motives be exposed. Their jealousy prevents them from accepting
a "man like themselves" as a teacher or warner or guide. Literally, "in a
state in which you (actually) see (that it is witchcraft)". When Allah's
Messenger is proved to be above them in moral worth, in true insight, in
earnestness and power of eloquence, they accuse him of witchcraft, a word which
may mean nothing, or perhaps some mysterious deceitful arts. Say: "My Lord knoweth (every) word
(spoken) in the heavens and on earth: He is the One that heareth and knoweth
(all things)." Notice that in the usual Arabic texts (that is, according to
the Qira'ah
of
Hafs)
the word
qala
is here and in
21:112 below, as well as in 23:112, spelt differently from the usual spelling of
the word in other places (e.g., in 20:125-126). Qul is the reading of the Basrah Qim'ah, meaning, "Say thou" in the
imperative. If we construe "he says", the pronoun refers to "this (one)" in the
preceding verse, viz.: the Prophet. But more than one
Commentator understands the meaning in the imperative. The point is merely one
of verbal construction. The meaning is the same in either case. Every word,
whether whispered in secret (as in 21:3 above) or spoken openly, is known to
Allah. Let not the wrongdoers imagine that their secret plots are secret to the
Knower of all
things.
Hazrat Abu Hurairah (May Allah be pleased with
him) reported: The Messenger of Allah 
[SAWW](PBUH) said, "If a believer had full knowledge of the chastisement of
Allah, none would covet His Jannah; and were an infidel to know the Mercy Allah
has, none would despair of His Jannah".
[Muslim Book 37,Chapter 04, Hadith #
6636]
Lesson : as
mentioned above in Surah Al-Anbiya Ayat 03."their hearts
occupied (with evil things) those who do wrong" This Hadith mentions the torments which one will have to
suffer in consequence of Divine wrath. These
are described to enable a sinner to save himself from them. It also tells about
the infinite Mercy of Allah so that one will always be hopeful of. 2. Only such people will receive Allah's Grace and Mercy
who are obedient to Him, while the disobedient will suffer the consequences of
His Wrath.
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