[27].Surah Al-Naml [The Ants]: Ayat 89-90

৮৯. যে কেউ সৎকর্ম নিয়ে আসবে, সে উৎকৃষ্টতর প্রতিদান পাবে এবং সেদিন তারা গুরুতর অস্থিরতা থেকে নিরাপদ থাকবে।

৯০. এবং যে মন্দ কাজ নিয়ে আসবে, তাকে অগ্নিতে অধঃমূখে নিক্ষেপ করা হবে। তোমরা যা করছিলে, তারই প্রতিফল তোমরা পাবে।

Ayat 89. Whoever brings a good deed (i.e. Belief in the Oneness of Allah along with every deed of righteousness), will have better than it’s worth, and they will be safe from the terror on that Day.

Ayat 90. And whoever brings an evil (deed) (i.e. Shirk polytheism, disbelief in the Oneness of Allah and every evil sinful deed), they will be cast down (prone) on their faces in the Fire. (And it will be said to them) "Are you being recompensed anything except what you used to do?"

Tafseer of Surah Al Naml (The Ants) Ayat 89 & 90. If any do good, good will (accrue) to them there from; and they will be secure from terror that Day. And if any do evil, their faces will be thrown headlong into the Fire: "Do ye receive a reward other than that which ye have earned by your deeds?" Headlong: It may be that the very things of which we were proudest, which we considered foremost in our present order of the world, will be the first to go into the Fire, as they are but the window-dressing (i.e., faces) of Evil. There will be no punishment except such as has been deserved by actual conduct in the present life of probation.

Hazrat Jarir bin `Abdullah (May Allah be pleased with him) reported: We were sitting with the Messenger of Allah  [SAWW](PBUH) when he looked at the full moon and observed, "You shall see your Rubb in the Hereafter as you are seeing this moon; and you will not feel the slightest inconvenience in seeing Him.''  [Al-Bukhari and Muslim].  

Lesson : as mentioned above in Surah Al-Naml Ayat 89 “Whoever brings a good deed (i.e. Belief in the Oneness of Allah along with every deed of righteousness), will have better than it’s worth” Just as when we witness the moon there is no problem, no rush or troublesome gathering of people and no pushing of one another, the pious will see Allah without any trouble or difficulty. How shall we see Him, we cannot describe this even by any instance or parable. In Surat Ash-Shura, Verse 11, it is said that there is nothing like Him. However, we cannot see Him in this world with these worldly eyes. The reason is that, as Imam Malik says, these eyes are just temporary and they cannot bear the Sight of Allah. This is why the research scholars claim that the Prophet  [SAWW](PBUH) did not actually see Allah during his journey to the heavens; he only talked to Allah by way of Revelation. The saying by Hazrat Aishah (May Allah be pleased with her) also proves this contention. However, it would be possible to see Allah in Jannah as everything there will be eternal and indestructible. Similar will be the case with the sight and eyes which will be provided to us there. Such eyes would have the power to see Allah.