[40].Surah Al Mumin (The Believer) also known as Surah Ghafir [The Forgiver]: Ayat 043

৪৩. এতে সন্দেহ নেই যে, তোমরা আমাকে যার দিকে দাওয়াত দাও, হইকালে ও পরকালে তার কোন দাওয়াত নেই! আমাদের প্রত্যাবর্তন আল্লাহর দিকে এবং সীমা লংঘকারীরাই জাহান্নামী।

Ayat 43. (A believing man of Firaun’s (Pharaoh) family, who hid his faith further said) "No doubt you call me to (worship) one who cannot grant (me) my request (or respond to my invocation) in this world or in the Hereafter. And our return will be to Allah, and Al-Musrifun (i.e. polytheists and arrogant, those who commit great sins, the transgressors of Allah’s set limits)! They shall be the dwellers of the Fire!

Tafseer of Surah Al Mumin (The Believer) Ayat 43. "Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to Allah, and the Transgressors will be Companions of the Fire! Faith is not content with its own inner vision and conviction. It can give ample arguments. Three are mentioned here: (1) nothing but Allah is worthy of worship, either in this world of sense or in the spiritual world; (2) our Return will be to Allah, the Eternal Reality; and (3) the worship of Falsehood must necessarily lead to the Penalty of Falsehood, unless Allah's Mercy intervenes and forgives on our sincere repentance.

Hazrat Abu Barzah (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH) said, "Man's feet will not move on the Day of Resurrection before he is asked about his life, how did he consume it, his knowledge, what did he do with it, his wealth, how did he earned it, and how did he dispose of it, and about his body, how did he wear it out.''  [At-Tirmidhi Hadith # 2417].

 

Lesson: as mentioned above in Surah Al-Mumin Ayat 43. “those who commit great sins, the transgressors of Allah’s set limits)! They shall be the dwellers of the Fire!”

1. This Hadith first of all highlights the importance and value of this transitory life, every breath of which is invaluable. Not a moment of it should, therefore, be wasted in the disobedience of Allah because one shall also be made to account for it.

2. Man shall also be answerable for his knowledge. Here, we find an inducement for acquiring religious knowledge because that alone is beneficial for him. He should make use of his knowledge for winning the pleasure of Allah. If he does not do that then he must think about the justification for not doing so. He must also think how he would be facing Allah on the Day of Resurrection.

3. The question in respect of wealth raised in this Hadith clearly shows that one should earn wealth by legitimate means only and spend it strictly in a lawful manner. If he takes to unfair means of income or squanders it, he will be sinful and required to account for the violation of the Divine injunctions.

4. One should protect his body from everything that is unlawful and force himself to submit to the Divine injunctions. When he is asked to account for neglecting them, it will be difficult for him to escape the consequences of accountability.

In short, this Hadith makes one conscious of the accountability so that one keeps it all the time in view so that he will be saved from humiliation on the Day of Resurrection. How nice would it really be if one bears the accountability of the Day of Resurrection always in mind!