২২. তিনিই আল্লাহ তা’আলা,
তিনি ব্যতীত কোন উপাস্য নেই;
তিনি দৃশ্য ও অদৃশ্যকে জানেন তিনি পরম দয়ালু,
অসীম দাতা।
Ayat 22. He is Allah, than Whom there is La ilaha illa Huwa (none
has the right to be worshipped but He) the All-Knower of the unseen and
the seen (open). He is the Most Beneficent, the Most Merciful.
Tafseer of Surah Al-Hashr [The Gathering] Ayat 22. Allah is He, than Whom there is no other god; Who knows (all things) both secret and open; He, Most Gracious, Most Merciful. Here follows a passage of great sublimity, summing up the attributes of Allah. In this verse, we have the general attributes, which give us the fundamental basis on which we can form some idea of Allah. We start with the proposition that there is nothing else like Him. We think of His Unity; all the varying and conflicting forces in Creation are controlled by Him and look to Him, and we can never get a true idea of Him unless we understand the meaning of Unity. His knowledge extends to everything seen and unseen, present and future, near and far, in being and not in being: in fact these contrasts, which apply to our knowledge, do not apply to Him. His Grace and His Mercy are unbounded: see Surah 1: Ayat 1, and unless we realize these, we can have no true conception of our position in the working of His Will and Plan.
Hazrat Ibn Umer (May Allah be pleased with him) said: we counted The Messenger of Allah [SAWW](PBUH),
saying a hundred times during one single sitting: Rabb-ighfir li, wa
tubb `alayya, innaka Antat-Tawwabur-Rahim. (My Rubb! Forgive me and
pardon me. Indeed, You are the Oft-Returning with compassion and Ever
Merciful.'' [Abu Dawud Hadith # 1516 and At-Tirmidhi Hadith # 3434].
Lesson: as mentioned above in Surah Al-Hashr Ayat 22. “He is the Most Beneficent, the Most Merciful” This Hadith tells us about the etiquette of praying to Allah. We should use the Names of Allah befitting our prayers, i.e., the Names of Allah signifying those Attributes of Allah which have a special concern with the subject of our particular prayer, i.e., while seeking forgiveness, His Names concerning His Attributes of forgiveness and kindness should be used. On the other hand, while praying for worldly matters, we should mention His Qualities of charity and bestowing gifts etc.
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