Ayat 36. And when those who disbelieve (in the Oneness of Allah)
see you (O Muhammad [SAWW](PBUH), they take you not except for mockery (saying):
"Is this the one who talks (badly) about your gods?" While they disbelieve at
the mention of the Most Beneficent (Allah).
Ayat 37.
Man is created of haste, I will show you My Ayat (torments, proofs,
evidences, verses, lessons, signs, revelations, etc.).So ask Me not to hasten
(them).
Ayat 38.
And they say: "When will this promise (come to pass), if you are truthful."
[Tafseer]
When the Unbelievers see thee,
they treat thee not except with ridicule. "Is this," (they say), "the one who
talks of your gods?" and they blaspheme at the mention of ((Allah)) Most
Gracious! To the godly man the issue
between false worship and true worship is a very serious matter. To the sceptics
and unbelievers it is only a joke. They take it lightly, and laugh at the godly
ones. They not only laugh at him, but they blaspheme when the name of the One
True God is mentioned. The reply to this is in the next verse. Man is a creature of haste: soon
(enough) will I show you My Signs; then ye will not ask Me to hasten
them! Haste
is the very bone and marrow of man. If he is granted respite for his own sake,
in order that he may have a further chance of repentance and coming back to
Allah, he says impatiently and incredulously; "Bring on the Punishment quickly,
that I may see if what you say is true!" Alas, it is too true! When the
Punishment actually comes near and he sees it, he will not want it hastened. He
will want more time and further delay! Poor creature of
haste! They
say: "When will this promise come to pass, if ye are telling the
truth?"
Hazrat Jarir bin
Abdullah (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "He
who is deprived of forbearance and gentleness is, in fact, deprived of all
good.''
[Muslim
Book 32, Chapter 21, Hadith #
6272]
Lesson : as
mentioned above in Surah Al-Anbiya' Ayat 36."they take you not
except for mockery" This Hadith brings out that Allah enjoins
softness and dislikes stiffness in human relations. Allah assures of reward for
gentle behaviour in society, not for unkindness or anything like that. However,
inflexibility is preferred to flexibility when there arises a question of
religious matters and the limits set by
Allah.
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