[33].Surah Al-Ahzab [The Confederates]: Ayat 05

০৫. তোমরা তাদেরকে তাদের পিতৃপরিচয়ে ডাক। এটাই আল্লাহর কাছে ন্যায়সঙ্গত। যদি তোমরা তাদের পিতৃ-পরিচয় না জান, তবে তারা তোমাদের ধর্মীয় ভাই ও বন্ধুরূপে গণ্য হবে। এ ব্যাপারে তোমাদের কোন বিচ্যুতি হলে তাতে তোমাদের কোন গোনাহ নেই, তবে ইচ্ছাকৃত হলে ভিন্ন কথা।  আল্লাহ ক্ষমাশীল, পরম দয়ালু।

Ayat 5. Call them (adopted sons) by (the names of) their fathers, that is more just with Allah. But if you know not their father's (names, call them) your brothers in faith and Mawalikum (your freed slaves). And there is no sin on you if you make a mistake therein, except in regard to what your hearts deliberately intend. And Allah is Ever Oft­-Forgiving, Most Merciful.

Tafseer of Surah Al Ahzab (The Confederates) Ayat 05. Call them by (the names of) their fathers: that is just in the sight of Allah. But if ye know not their father´s (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts are) the intention of your hearts: and Allah is Oft-Returning, Most Merciful. Freedmen were often called after their master's name as the "son of so and so". When they were slaves, perhaps their fathers' names were lost altogether. It is more correct to speak of them as the Mawtd of so and so. But Mawla in Arabic might also imply a close relationship of friendship: in that case, too, it is better to use the right term instead of the term "son". "Brother" is not objectionable because "Brotherhood" is used in a wider sense than "fatherhood", and is not likely to be misunderstood. What is aimed at is to destroy the superstition of erecting false relationships to the detriment or loss of true blood relations. It is not intended to penalize an unintentional slip in the matter, and indeed even if a man deliberately calls another his son or father, who is not his son or father, out of politeness or affections, "Allah is Oft-Forgiving, Most Merciful". It is the action of mischievous parties which is chiefly reprehended, if they intend false insinuations. A mere mistake on their part does not matter.

Hazrat Wathilah bin Al-Asqa (May Allah be pleased with him) reported: Messenger of Allah  [SAWW](PBUH) said, "Of the worst lies are: to claim a false father, or to pretend to have seen what one has not seen (tell a false dream), or to attribute to the Messenger of Allah  [SAWW](PBUH) what he  has not said.'' (Like fabricating false Hadith) [Al-Bukhari Volume 4, Book 56, Hadith Number 712].

Lesson : as mentioned above in Surah Al-Ahzab Ayat 05. “Call them (adopted sons) by (the names of) their fathers, that is more just with Allah”The serious nature is the case where fabricated sayings and acts are attributed to the Messenger of Allah  [SAWW](PBUH). Unfortunately, some unwary `Ulama', particularly the story-telling preachers, frequently indulge in uttering fabricated Ahadith. The warning equally holds good in case a man narrates a Hadith of a weak chain of transmission without pointing to its category. One should, therefore, refrain from recounting all Ahadith of such a category. Also this Hadith makes another point that disown one's father and attribute fatherhood to somebody else is a major sin, because apart from causing doubts and confusion in people's minds about one's blood, descent and character, this will give rise to social, moral and psychological problems as well.