২৬. কিতাবীদের মধ্যে যারা কাফেরদের পৃষ্টপোষকতা করেছিল, তাদেরকে তিনি তাদের দূর্গ থেকে নামিয়ে দিলেন এবং তাদের অন্তরে ভীতি নিক্ষেপ করলেন। ফলে তোমরা একদলকে হত্যা করছ এবং একদলকে বন্দী করছ।
২৭. তিনি তোমাদেরকে তাদের ভূমির, ঘর-বাড়ীর, ধন-সম্পদের এবং এমন এক ভূ-খন্ডের মালিক করে দিয়েছেন, যেখানে তোমরা অভিযান করনি। আল্লাহ সর্ববিষয়োপরি সর্বশক্তিমান।
Ayat 26. And those of the people of the Scripture who backed them (the disbelievers) Allah brought them down from their forts and cast terror into their hearts, (so that) a group (of them) you killed, and a group (of them) you made captives.
Ayat 27. And He caused you to inherit their lands, and their houses, and their riches, and a land which you had not trodden (before). And Allah is Able to do all things.
Tafseer of Surah Al Ahzab (The Confederates) Ayat 26 and 27. And those of the people of the Book who aided them - Allah did take them down from their strong holds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners. The reference is to the Jewish tribe of the Banu Qurayzah. They counted among the citizens of Madinah and were bound by solemn engagements to help in the defense of the city. But on the occasion of the Confederate siege by the Quraysh and their allies, they intrigued with the enemies and treacherously aided them. Immediately after the siege was raised and the Confederates had fled in hot haste, the Prophet turned his attention to the treacherous "friends" who had betrayed his City in the hour of danger. The Banu Qurayzah (see last note) were filled with terror and dismay when Madinah was free from the Quraysh danger. They shut themselves up in their castles about three or four miles to the east (or north east) of Madinah, and sustained a siege of 25 days, after which they surrendered, stipulating that they would abide by the decision of their fate at the hands of Hazrat Saad Ibn Muadh, chief of the Aws tribe, with which they had been in alliance. Saad applied to them the Jewish Law of the Old Testament, not as strictly as the case warranted. In Deut. 20:10-18, the treatment of a city "which is very far off from thee" is prescribed to be comparatively more lenient than the treatment of a city "of the people, which the Lord thy God does give thee for an inheritance," i.e., which is near enough to corrupt the religion of the Jewish people. The punishment for these is total annihilation: "thou shall save alive nothing that breatheth" (Deut. 20:16 ). The more lenient treatment for far-off cities is described in the next note. According to the Jewish standard, then, the Banu Qurayzah deserved total extermination-of men, women, and children. They were in the territory of Madinah itself, and further they had broken their engagements and helped the enemy. Saad adjudged them the mildest treatment of the "far-off" cities which is thus described in the Jewish Law: "Thou shalt smite every male thereof with the edge of the sword: but the women and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself, and thou shalt eat the spoil of thine enemies, which the Lord thy God hath given thee" (Deut. 20:13-14). The men of the Qurayzah were slain: the women were sold as captives of war: and their lands and properties were divided among the Muhajirs. Ayat 27. And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And Allah has power over all things. If this part of the Surah was revealed after the autumn of the Hijrah year 7, it refers to the result of the Khyber expedition of that autumn. Khyber is a Harrah or volcanic tract, well-watered with many springs issuing from its basaltic rocks. It has a good irrigation system and produces good harvests of grain and dates in its wet valleys, while the outcrop of rocks in the high ground affords sites for numerous fortresses. At present it is inhabited chiefly by men of the race of Hazrat Bilal [RA](the Abyssinian) who played a prominent part in the expedition. It is a sort of island in the deserts on the outskirts of Najd . In the Prophet's time there were Jewish colonies settled here, but they were a source of constant trouble, especially after the Siege of Madinah. It became a nest of all the hostile Jewish elements expelled for their treachery from elsewhere. Its capital, Khyber, is about 90 miles due north of Madinah. Its inhabitants offered some resistance, and 'Ali, though he had just risen from a bed of illness, performed prodigies of velour. After its surrender, a land settlement was made, which retained the cultivators of the soil on the land, but brought them under control, so that no further focus of active hostility should remain near Madinah. The terms of the settlement will be found in the Maghazi of al Waqidi.
Hazrat Aishah (May Allah be pleased with her) reported: I said: "O Messenger of Allah 
[SAWW](PBUH) ! We consider Jihad as the best deed, should we not then go for Jihad?'' The Messenger of Allah 
[SAWW](PBUH) said, "The best Jihad for you women is Hajj Mabrur (i.e., one accepted by Allah).''
[Al-Bukhari Book 02, Chapter 26, Hadith # 595].
Lesson : This Hadith brings out the following points:
1. Hajj is compulsory once in a lifetime for those who have the means for it.
2. Unnecessary questioning is disliked.
3. Those who believe in Allah and His Prophet 
[SAWW](PBUH) are required to do what they are ordained and abstain from what they are forbidden.
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