[34].Surah Saba [Sheba]: Ayat 32

৩২. অহংকারীরা দুর্বলকে বলবে, তোমাদের কাছে হেদায়েত আসার পর আমরা কি তোমাদেরকে বাধা দিয়েছিলাম? বরং তোমরাই তো ছিলে অপরাধী।

Ayat 32. And those who were arrogant will say to those who were deemed weak: "Did we keep you back from guidance after it had come to you? Nay, but you were Mujrimun (polytheists, sinners, criminals, disobedient to Allah, etc.).

Tafseer of Surah Saba' (Sheba) Ayat 32. The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed. In the mutual reproaches between the misleaders and the misled ones, there will be a grain of truth on both sides, and yet both were guilty in not realizing their own personal responsibility.

Hazrat Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah  [SAWW](PBUH) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts were full of tears. A man said: "O Prophet of Allah, this is as if it were a parting advice. So advise us". He  [SAWW](PBUH) said, "I admonish you to fear Allah, to listen and obey even if an Abyssinian slave is appointed as your leader. Because whosoever among you shall live after me, will see much discord. So hold fast to my Sunnah and the examples of the Rightly-Guided Caliphs who will come after me. Adhere to them and hold to it fast. Beware of new things (in Deen) because every Bid’ah is a misguidance". [Abu Dawud Hadith # 4607 and At-Tirmidhi Hadith # 2676].

Lesson: as mentioned above in Surah Saba Ayat 32. “"Did we keep you back from guidance after it had come to you?” This Hadith stresses piety, obedience to the leader, following in the footsteps of the Prophet  [SAWW](PBUH) and the first four noble caliphs. It strictly forbids innovation in Deen. This Hadith also reveals the prediction of the Prophet [SAWW](PBUH) that the Muslim Ummah will become a victim of dissension. He also prescribed the right means to counteract it. The remedy that he has proposed for this problem is that Muslims should never deviate from the path laid for them by him and his righteous successors. This is the touchstone for discovering the truth from the mess of different views. All the troubles of Muslims would come to an end if they accept this as the one singular criterion of right and wrong.