[41]. Ha-Mim_Al-Sajdah (Prostration) also known as Surah Fussilat [They Are Explained in Detail]: Ayat 040

৪০. নিশ্চয় যারা আমার আয়াতসমূহের ব্যাপারে বক্রতা অবলম্বন করে, তারা আমার কাছে গোপন নয়। যে ব্যক্তি জাহান্নামে নিক্ষিপ্ত হবে সে শ্রেষ্ঠ, না যে কেয়ামতের দিন নিরাপদে আসবে? তোমরা যা ইচ্ছা কর, নিশ্চয় তিনি দেখেন যা তোমরা কর। 

Ayat 40. Verily, those who turn away from Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc. by attacking, distorting and denying them), are not hidden from Us. Is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do what you will. Verily! He is All-Seer of what you do (this is a severe threat to the disbelievers).

Tafseer of Surah Ha-Mim Al-Sajdah (or Surah Fussilat) Ayat 40. Those who pervert the Truth in Our Signs are not hidden from Us. Which is better?- he that is cast into the Fire, or he that comes safe through, on the Day of Judgment? Do what ye will: verily He see (clearly) all that ye do. Pervert the Truth in Our Signs: either by corrupting the scriptures or turning them to false and selfish uses; or by neglecting the Signs of Allah in nature around them, or silencing His voice in their own conscience. Everything is known to Allah. Why not work for true salvation at the final Judgment?

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "May he be miserable, the worshipper of the dinar and dirham, and the worshipper of the striped silk cloak. If he is given anything, he is satisfied; but if not, he is unsatisfied"." [Al-Bukhari Book 04, Chapter 52, Hadith # 137]

Lesson: as mentioned above in Surah Ha-Mim_Al-Sajdah Ayat 40. Verily, those who turn away from Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc. by attacking, distorting and denying them)" This Hadith expose person who prefers worldly things over life hereafter. "A slave of dinar and dirham and silk cloaks (clothes)" here means a person who prefers these things to the Divine injunctions and commands and strives day and night to amass worldly goods. Instead of worshipping Allah, he worships such things and is thus guilty of worship of others besides Allah, a condition which causes his ruin.