২১৩. অতএব, আপনি আল্লাহর সাথে অন্য উপাস্যকে আহবান করবেন না। করলে শাস্তিতে পতিত হবেন।
২১৪. আপনি নিকটতম আত্মীয়দেরকে সতর্ক করে দিন।
২১৫. এবং আপনার অনুসারী মুমিনদের প্রতি সদয় হোন।
২১৬. যদি তারা আপনার অবাধ্য করে, তবে বলে দিন, তোমরা যা কর, তা থেকে আমি মুক্ত।
২১৭. আপনি ভরসা করুন পরাক্রমশালী, পরম দয়ালুর উপর,
২১৮. যিনি আপনাকে দেখেন যখন আপনি নামাযে দন্ডায়মান হন,
২১৯. এবং নামাযীদের সাথে উঠাবসা করেন।
২২০. নিশ্চয় তিনি সর্বশ্রোতা, সর্বজ্ঞানী।
Ayat 213. So (O Muhammad 
SAWW (PBUH) invoke not with Allah another illah (god)
lest you be among those who receive punishment.
Ayat 214. And warn your tribe (O
Muhammad SAWW (PBUH) of near kindred.
Ayat 215. And be kind and humble
to the believers who follow you.
Ayat 216. Then if they disobey
you, say: "I am innocent of what you
do."
Ayat 217. And put your
trust in the All-Mighty, the Most Merciful,
Ayat 218. Who sees you (O
Muhammad SAWW (PBUH) when you stand up (for preaching).
Ayat 219. And your movements
among those who fall prostrate (along with you to Allah in the five compulsory
congregational prayers).
Ayat 2220. Verily! He, only He, is
the All-Hearer, the
All-Knower.
Tafseer
of Ayat 213 to 220. So
call not on any other god with Allah, or thou wilt be among those under the
Penalty. And admonish thy nearest kinsmen, And lower thy wing to the Believers
who follow thee. That
is, be kind, gentle, and considerate with them, as a highflying bird is when she
lowers her wing to her offspring. Then
if they disobey thee, say: "I am free (of responsibility) for what ye do!"
"Disobey
thee" implied that they did something wrong, for the Prophet commanded what was
right and forbade what was wrong. If, then, any of his flock did wrong the
responsibility was not his, for he, like a good shepherd, tried to keep them
right. What was he then to do? He would continue his teaching. But if any of
them went so far wrong as to try to injure their own Teacher, Leader and guide,
there was nothing for him to fear. His trust was only in Allah and Allah sees
and appraises all men's actions at their true worth. And
put thy trust on the Exalted in Might, the Merciful,- Who seeth thee standing
forth (in prayer), And thy movements among those who prostrate themselves.
Literally,
the standing and prostration are postures of Muslim prayer: the Holy Prophet was
equally earnest, sincere, and zealous in prayer for himself and for all his
people. The Prophet's behaviour was exemplary in all the turns of fortune, and
however foolish men may cavil, his purity and uprightness are fully known to
Allah. For
it is He Who heareth and knoweth all
things.
Hazrat Abu Hurairah
(May Allah be pleased with him) reported: When this
Verse was revealed: "And warn your tribe (O Muhammad 
[SAWW](PBUH) of near kindred". (26:214) Messenger of Allah
[SAWW](PBUH) called the Quraish; when they gathered, he said to them: "O sons of
`Abd Shams; O sons of Ka`b bin Lu'ai, rescue yourselves from the Fire! O sons of
Murrah bin Ka`b, rescue yourselves from the Fire! O sons of `Abd Manaf, rescue
yourselves from the Fire! O sons of `Abdul-Muttalib, rescue yourselves from the
Fire! O Fatimah, rescue yourself from the Fire, for I have no power (to protect
you) from Allah in anything except that I would sustain relationship with
you".
[Muslim Book 01, Chapter 87, Hadith #
399].
Lesson : as
mentioned above in Surah Ash-Shuara Ayat 214. And warn your tribe
(O Muhammad SAWW (PBUH) of near kindred" 1. This Hadith tells us that lineage in the Hereafter will
not help anybody. So much so that even one's relationship with Messenger of
Allah (PBUH) shall not carry any weight on that day. The only thing that will
then help in salvation will be one's good deeds. People for whom the Prophet
(PBUH) and pious men will intercede will be believers with some sins in their
account and not the disbelievers devoid of Faith and good actions. Neither will
anybody intercede for the infidels, nor will the infidels find salvation.
2. In preaching religion, priority must be
given to one's own close relatives. They deserve it more than anyone else, and
for this reason Divine injunctions should be first of all conveyed to them.
3. Even if a Muslim's relatives are pagans and
polytheists, their rights of kinsmen and the demands of "maintaining the ties of
kinship'' enjoined by Islam must be fulfilled. The first and foremost demand of
their rights is that they should be invited to the right path so that they will
be saved from Hell-fire.
