২১০. এই কোরআন শয়তানরা অবতীর্ণ করেনি।
২১১. তারা এ কাজের উপযুক্ত নয় এবং তারা এর সামর্থ রাখে না।
২১২. তাদেরকে তো শ্রবণের জায়গা থেকে দূরে রাখা রয়েছে।
Ayat 210. And it is not the Shayatin (devils) who have brought it (this
Qur'an) down,
Ayat 211. Neither would it suit
them, nor they can (produce it).
Ayat 212. (Quran is saved by
Allah from all Evils) Verily, they have been removed far from hearing it.
Tafseer
of Ayat 210 to 212. No
evil ones have brought down this (Revelation The
Quran):
When
anything extraordinary happens, there are always people desirous of putting the
worst construction on it, and saying that it is the work of the evil ones, the
devils. So when the Qur'an came with its Message in wondrous Arabic, its enemies
could only account for its power by attributing it to evil spirits! Such a
beneficent message can never suit the purposes of the evil ones, nor would it be
in their power to produce it. In fact Good and Evil are poles asunder, and Evil
cannot even hear words of Good, of tender Pity for sinners and Forgiveness for
the penitent! It
would neither suit them nor would they be able (to produce it). Indeed they have
been removed far from even (a chance of) hearing
it.
Hazrat Aisha (May
Allah be pleased with her) reported: Some people asked the Messenger of Allah
[SAWW](PBUH) about soothsayers. He
[SAWW](PBUH) said, "They are of no account.'' Upon this they said
to him, "O Messenger of Allah
[SAWW](PBUH) ! But they sometimes make true predictions.'' Thereupon the
Messenger of Allah [SAWW](PBUH) said, "That is a word pertaining to truth which a
jinn snatches (from the angels) and whispers into the ears of his friend (the
soothsayers) who will then mix more than a hundred lies with
it.'' [Muslim Book 26, Number
5535].
Lesson : as
mentioned above in Surah Ash-Shuara Ayat 210."it is not the
Shayatin (devils) who have brought it (this Qur'an) down"
This Hadith brings out the following points: Kahin (soothsayer), Munajjim
(astrologer) and Arraf (foreteller) have similar characteristics but
with a slight difference. All of them make predictions about the future. Kahin
would overhear some jinn and disclose the secret to people which would sometimes
prove true, because the jinn's source of information was Satan who sometimes
stole away some information from the angels. But after the annunciation
of the Prophet [SAWW](PBUH) it was made impossible for jinns and satans
to overhear anything in the skies. Moreover, Kahin and others of his
ilk would make predictions on the basis of certain signs and circumstantial
evidence which could go wrong or right. This is so even to this day.
Astrological prediction is also a form of foretelling but this is often wrong.
Al-Irafah, or what is known to be as divination is also an indication of some
future occurrence on the basis of certain causes and events. All the three
occult arts supplement each other and also take the help of similar other
things. In other words, these are all different forms of soothsaying. Geomancy
also tries to tell about the invisible future. At-Tarq is the art of taking omen
by striking birds with gravel on their wings or by throwing barley, etc., before
them. In the latter formula, if a bird flies towards the right side, it would be
a good omen; and if it goes towards the left it will be a bad one. All such
things are unlawful and have been strictly forbidden by Islam. If anything
predicted by these means comes by chance true, it does not furnish any
justification for their
validity.
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