Ayat 72. They
said: "We prefer you not over the clear signs that have come to us, and to Him
(Allah) Who created us. So decree whatever you desire to decree, for you can
only decree (regarding) this life of the world.
Ayat 73. "Verily! We have believed in
our Lord, that He may forgive us our faults, and the magic to which you did
compel us. And Allah is better as regards reward in comparison to your [Firaun's
(Pharaoh)] reward, and more lasting (as regards punishment in comparison to your
punishment)."
[Tafseer]
Clear Signs:
the miracles,
the personality of the Messengers of Allah, the logic of events as they unfolded
themselves, and the light of inner conviction in their own conscience. There
are, in addition, the Signs and Proofs of Allah in nature, which are referred to
in many places, Thus was the first part of the mission of Moses—that to the
Egyptians—fulfilled. The
magic, mummery, and deceptions which pertained to Egyptian Pagan religion became
a creed, a State article of faith, to which all citizens were compelled to bow,
and to which its priests were compelled actively to practise. And Pharaoh was at
the head of the whole system—the high priest or the supreme god. With justice,
therefore, do the converted magicians lay the blame on Pharaoh, effectively
negativing Pharaoh's disingenuous charge that they had been in league with
Moses. These falsehoods and deceptions—combined in many cases with horrid
cruelties, open and secret— we common to many Pagan
systems.
Hazrat Uthman
bin `Affan (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "He who recites three times every morning and evening:
`Bismillahil-ladhi la yadurru ma`as-mihi shai'un fil-ardi wa la fis-sama'i, wa
Huwas-Sami`ul-`Alim (In the Name of Allah with Whose Name there is protection
against every kind of harm in the earth or in the heaven, and He is the
All-Hearing and All-Knowing),' nothing will harm him.''
[Abu Dawud Hadith # 5088 and At-Tirmidhi
Hadith # 3388].
Lesson : as
mentioned above in Surah Taha Ayat 73.""Verily! We have
believed in our Lord, that He may forgive us our faults" The prayer cited in this Hadith means that "I seek the
Protection of Allah by means of which one can save himself from every vice,
whether it is an animal or man, a jinn or Satan because He is Aware of
everyone's condition and Capable of hearing everybody's petition. He who comes
in His Protection none can harm him, except that which He wills.''
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