৩১) তাদের পরে আমি অন্য এক যুগের জাতির উত্থান ঘটালাম৷
৩২) তারপর তাদের মধ্যে স্বয়ং তাদের সম্প্রদায়ের একজন রসূল পাঠালাম (যে তাদেরকে দাওয়াত দিল এ মর্মে যে,) আল্লাহর বন্দেগী করো, তোমাদের জন্য তিনি ছাড়া আর কোন মাবূদ নেই, তোমরা কি ভয় করো না?
Ayat
31. Then, after them, We created another
generation.
Ayat
32. And We sent to them a Messenger from among themselves
(saying): "Worship Allah! You have no other Ilah (God) but Him. Will you
not then be afraid (of Him i.e. of His Punishment because of worshipping others
besides Him)?"
[Tafseer] of ayat 31. Then Allah raised
after them another generation. in ayat 32. And Allah sent to them a
messenger from among themselves, (saying), "Worship Allah. ye have no other God but Him. Will ye
not fear (Him)?" If this refers to any particular prophet, it must be Hud
whose mission was to the 'Ad people, or to Salih PBUH, whose mission was to the
Thamud people. That is the sequence after Noah PBUH. But 1 think that as the
name is not mentioned, we are to understand in general the type of post-Flood
prophets until we come later on to Moses PBUH and Essa PBUH (Jesus). The object
here is not to recount the stories, but to show that the resistance of the
wicked made no difference to the triumph of Allah's Holy
Truth.
Hazrat Bara bin Azib (May Allah be pleased with
them) reported: The Messenger of Allah
[SAWW](PBUH) said, "When a believer is questioned in the grave, he testifies
that, `there is no true god except Allah and Muhammad is the Messenger of
Allah.' About him the Words of Allah, the
Exalted, are: `Allah will keep firm those who believe, with the firm statement
(The Testimony of Faith) in this world and the Hereafter)". (14:27)
[Al-Bukhari
Book 06, Chapter 60, Hadith #
221].
Lesson : as
mentioned above in Surah Al-Muminun Ayat 32.""Worship Allah! You
have no other Ilah (God) but Him" This Hadith
mentions both the parts of the Shahadah together, that is to say "La ilaha
illallah, Muhammad-ur-Rasulullah'' (There is no true god except Allah, and
Muhammad [SAWW](PBUH) is the Messenger of Allah). The questioning
in the grave is beyond question and is a part of Muslim Belief. Every Muslim
will, by the Grace of Allah, give their correct answers in respect of Tauhid and
Risalah.
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