[36].Surah Yaseen [Yaseen]: Ayat 71

৭১. তারা কি দেখে না, তাদের জন্যে আমি আমার নিজ হাতের তৈরী বস্তুর দ্বারা চতুস্পদ জন্তু সৃষ্টি করেছি, অতঃপর তারাই এগুলোর মালিক।

Ayat 71. Do they not see that We have created for them of what Our Hands have created, the cattle, so that they are their owners.

Tafseer of Surah Yaseen, Ayat 71. See they not that it is We Who have created for them among the things which Our hands have fashioned cattle, which are under their dominion? If they are blind to other Signs of Allah, they can at least see the simple homely things of life in which they receive so many benefits from Allah's mercy. How is it that wild animals can be domesticated, and in domestication can be so useful to man? Man can use them for riding or for draught; he can use their flesh for food and drink their milk; he can use their hair or wool. Cf. 16:66, 80; and 23:21-22.

Abu Saeed Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH) used to seek protection against the evil of jinn and the evil eyes till Surat Al-Falaq and Surat An-Naas were revealed. After they were revealed, he took to them for seeking Allah's protection and left everything besides them.

[At-Tirmidhi Hadith # 2058].

Lesson:  Like men, jinn’s have also good and bad elements among them. Almighty Allah has endowed them with such power that if they want they can, with the Will of Allah, harm human beings. This is the reason mischievous jinn’s harm people. Similarly, influence of the evil eye is also true. What it means is that if a person looks at someone with greed and envy, the evil effects of his look will reach the person viewed, and because of that he has to suffer some loss or trouble or accident. For this reason, the Prophet (PBUH) would seek the protection of Allah against the jinn’s and the evil eye and pray in his own words for it, saying: "I seek Your protection against jinn’s and evil eyes of the people.'' After the revelation of the Surah Al-Falaq and An-Naas (last two Surah of the Quran) he started reciting them because these were revealed for this purpose. These Surah are also called "Al-Mu`awwidhatain'' which mean two Surah which provide protection. It is, therefore, very useful to seek the protection of Allah by reciting them.

[36].Surah Yaseen [Yaseen]: Ayat 69-70

৬৯. আমি রসূলকে কবিতা শিক্ষা দেইনি এবং তা তার জন্যে শোভনীয়ও নয়। এটা তো এক উপদেশ ও প্রকাশ্য কোরআন।

৭০. যাতে তিনি সতর্ক করেন জীবিতকে এবং যাতে কাফেরদের বিরুদ্ধে অভিযোগ প্রতিষ্ঠিত হয়।

Ayat 69. And Allah have not taught his messenger (Muhammad  [SAWW](PBUH) poetry, nor is it meet for him. This is only a Reminder and a plain Qur’an.

Ayat 70. That may give warning to him who is living (a healthy minded the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).

Tafseer of Surah Yaseen, Ayat 69 to 70. We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur´an making things clear: Cf. 26:224. Here "Poetry" is used as connoting fairy tales, imaginary descriptions, things futile, false, or obscure, such as decadent Poetry is, whereas the Qur'an is a practical guide, true and clear. Ayat 70. That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth). "Alive", both in English and Arabic, means not only "having physical life", but having all the active qualities which we associate with life. In religious language, those who are not responsive to the realities of the spiritual world are no better than those who are dead. The Message of Allah penetrates the hearts of those who are alive in the spiritual sense. Cf. 28:63. If people reject Truth and Faith after they have been admonished and warned, the charge against them, of willful rebellion, is proved. They cannot then plead either ignorance or inadvertence.

Hazrat Umar bin Al-Khattab (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "Verily, Allah elevates some people with this Qur'an and abases others.'' [Muslim Book 04, Chapter 138, Hadith # 1780]

Lesson: as mentioned above in Surah Yaseen Ayat 70. That may give warning to him who is living (a healthy minded the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings)” Only such people will be elevated who act upon the teachings of the Qur'an and abstain from what is forbidden by Allah. The Muslims of the early centuries of Islam were blessed with great honor by Allah because they loved and applied the Qur'an. Because of this meaningful attachment with the Qur'an, they made great achievements in religious and worldly spheres. Those who neglected the teachings of Islam will be disgraced and humiliated. May Allah guide and enable us to re-establish our contact with the Qur'an so that we can regain our past glory. Exaltation and humiliation mentioned in the Hadith is bound to happen in both this life and the Hereafter.

[36].Surah Yaseen [Yaseen]: Ayat 68

৬৮. আমি যাকে দীর্ঘ জীবন দান করি, তাকে সৃষ্টিগত পূর্বাবস্থায় ফিরিয়ে নেই। তবুও কি তারা বুঝে না?

Ayat 68. And he whom Allah grant long life, Allah reverse him in creation (weakness after strength like a little child). Will they not then understand?

Tafseer of Surah Yaseen, Ayat 68. If Allah grant long life to any, Allah cause him to be reversed in nature: Will they not then understand? This connects on with the last verse. Everything is possible with Allah. If you doubt how man can be transformed from his present nature, contemplate the transformations he already undergoes in his present nature at different ages. As a child, his powers of mind and body are still undeveloped. As he grows, they grow, and certain moral qualities, such as courage, daring, the will to conquer, unfold themselves. In extreme old age these are again obscured, and a second childhood supervenes. The back of the man who walked proudly straight and erect is now bent. If the transformations take place even in his present nature and constitution, how much easier was it for Allah to cast him in an immobile mould? But Allah granted him instead the high possibilities and responsibilities.

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah[SAWW](PBUH) said,  "Hasten to do good deeds before you are overtaken by one of the seven afflictions.'' Then (giving a warning) he said, "Are you waiting for poverty which will make you unmindful of devotion, or prosperity which will make you corrupt, or a disease which will disable you, or (old age) senility which will make you mentally unstable, or sudden death which will take you all of a sudden, or Ad-Dajjal who is the worst expected, or the Hour; and the Hour will be most grievous and most bitter.'' [At-Tirmidhi Hadith # 2306].

Lesson: as mentioned above in Surah Yaseen Ayat 68. And he whom Allah grant long life, Allah reverse him in creation (weakness after strength like a little child),” The Hadith focuses on seven things which hold back man from the virtuous path. Taking in consideration the turning health and the brief span of life to his account, he is, therefore, apt to gather up good deeds for the Hereafter because an untoward situation may confront him any moment and render him unable to do good things to his benefit in the otherworldly life. 

[36].Surah Yaseen [Yaseen]: Ayat 66-67

৬৬. আমি ইচ্ছা করলে তাদের দৃষ্টি শক্তি বিলুপ্ত করে দিতে পারতাম, তখন তারা পথের দিকে দৌড়াতে চাইলে কেমন করে দেখতে পেত!

৬৭. আমি ইচ্ছা করলে তাদেরকে স্ব স্ব স্থানে আকার বিকৃত করতে পারতাম, ফলে তারা আগেও চলতে পারত না এবং পেছনেও ফিরে যেতে পারত না। ‍

Ayat 66. And if it had been Allah’s Will, He would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?

Ayat 67. And if it had been Allah’s Will, He could have transformed them (into animals or lifeless objects) in their places. Then they should have been unable to go forward (move about) nor they could have turned back. [As it happened to Bani Israel see Verse 7:166 The Qur’an].

Tafseer of Surah Yaseen, Ayat 66 and 67. If it had been Allah’s Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?If it had been Our Will: i.e., if such had been the Will and Plan of Allah. If Allah had not intended to give man his limited free will, or power of choice, the case would have been different: there would have been no moral responsibility which could have been enforced. They could have had no sight or intelligence, and they could not have been blamed for not seeing or understanding. But such is not the case. Ayat 67. And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error). If Allah's Plan had been to grant no limited freedom of choice or will to men, He could have created them quite different, or could have transformed them into stationary creatures, either in physical form as in the case of trees, or in moral or spiritual qualities, where there was no possibility either of progress or deterioration. Man would then have been unable to reach the heights of grandeur which are now open to him, or, if he goes wrong, to return through the door of repentance and mercy, and still pursue his path of ascent. But it was Allah's Plan to give man all these privileges, and man must shoulder all the responsibilities that go with them.

Hazrat Jabir (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH) said, “Everyone will be raised in the condition in which he dies". [Muslim Book 40, Chapter 19, Hadith # 6878] 

Lesson: as mentioned above in Surah Yaseen Ayat 66. And if it had been Allah’s Will, He would surely have wiped out (blinded) their eyes,” This Hadith signifies that if a person dies performing good deeds, he will have a good end; and the one who dies in misdeeds, he will come to a bad end. It is, therefore, necessary that one should always avoid disobedience of Divine injunctions, especially in old age and illness because one may fall in the clutches of death at any time. 

[36].Surah Yaseen [Yaseen]: Ayat 65

৬৫. আজ আমি তাদের মুখে মোহর এঁটে দেব তাদের হাত আমার সাথে কথা বলবে এবং তাদের পা তাদের কৃতকর্মের সাক্ষ্য দেবে।

Ayat 65. This Day, Allah shall seal up their mouths, and their hands will speak to Allah, and their legs will bear witness to what they used to earn.

Tafseer of Surah Yaseen, Ayat 65. That Day shall Allah set a seal on their mouths. But their hands will speak, and their feet bear witness, to all that they did. The ungodly will now be dumbfounded. They will be unable to speak or offer any defense. (It is said that one's left thigh will be the first to bear the witness).  {The consequences of all acts, which follow according to Allah's Law, are, in Quraniclanguage, attributed to Allah). But their silence will not matter. Their own hands and feet will speak against them. "Hands and feet" in this connection are symbolical of all the instruments for action which they were given in this life, including their faculties and opportunities. The same extended meaning is to be understood for "eyes" in the following verse. Cf. also 41:20-21, where eyes, ears, and skins are all mentioned as bearing witness against such as misused them.

Hazrat Anas (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH) used to supplicate: "Allahumma inni A’udhu bika minal-ajzi wal-kasali, wal-jubni wal-harami, wal-bukhli, WA A’udhu bika min `adhabil-qabri, wa A’udhu bika min fitnatil-mahya wal-mamat [O Allah! I seek refuge in You from helplessness (to do good), indolence, cowardice, senility, and miserliness; and I seek Your Protection against the torment of the grave and the trials of life and death].'' Another narration adds: "wa dala`id-daini wa ghalabatir-rijal (And from the burden of indebtedness and the tyranny of men).''

[Muslim Book 35, Chapter 14, Hadith # 6536] 

Lesson: as mentioned above in Surah Yaseen Ayat 65. This Day, Allah shall seal up their mouths, and their hands will speak to Allah, This prayer is also very comprehensive. It is this mischief against which Allah's Protection has been sought through this prayer.

[36].Surah Yaseen [Yaseen]: Ayat 62-64

৬২. শয়তান তোমাদের অনেক দলকে পথভ্রষ্ট করেছে। তবুও কি তোমরা বুঝনি?

৬৩. এই সে জাহান্নাম, যার ওয়াদা তোমাদেরকে দেয়া হতো।

৬৪. তোমাদের কুফরের কারণে আজ এতে প্রবেশ কর।

Ayat 62. And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?

Ayat 63. This is Hell which you were promised!

Ayat 64. Burn therein this Day, for that you used to disbelieve.

Tafseer of Surah Yaseen, Ayat 62 to 64. "But he did lead astray a great multitude of you. Did ye not, then, understand? Fourthly, it is pointed out that they were given Understanding ( 'aql), so that by their own faculties they could have judged their own best interests, and yet they betrayed or misused those faculties, and deliberately threw away their chance! And not only a few, but so many! They went gregariously to ruin in spite of the individual care which their Lord and Cherisher bestowed on them! Ayat 63. "This is the Hell of which ye were (repeatedly) warned! Fifthly, the naked fact is now placed before them-the Hell-the state of damnation, which they could so easily have avoided! Ayat 64. "Embrace ye the (Fire) this Day, for that ye (persistently) rejected (Truth)."As they deliberately and persistently rejected all teaching, guidance, and warnings, they are now told to experience the Fire of Punishment, for it is but the consequence of their own acts.

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah[SAWW](PBUH) said,  "The (Hell) Fire is surrounded with all kinds of desires and passions, while Jannah is surrounded with adversities.'' [Muslim Book 40, Chapter 01, Hadith # 6779].

Lesson: as mentioned above in Surah Yaseen Ayat 62. And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand? ” The way to Hell is littered with these evils. When a person crosses them, it is an indication that he has entered into Hell. On the other side exists a series of grief’s and calamities, Islamic injunctions and obligations (the compliance with which is often irksome for man) impede his way to Jannah. When a person endures them with patience he, in fact, overcomes those obstacles and becomes eligible for Jannah.

[36].Surah Yaseen [Yaseen]: Ayat 59-61

৫৯. হে অপরাধীরা! আজ তোমরা আলাদা হয়ে যাও। 

৬০. হে বনী-আদম! আমি কি তোমাদেরকে বলে রাখিনি যে, শয়তানের এবাদত করো না, সে তোমাদের প্রকাশ্য শত্রু?

৬১. এবং আমার এবাদত কর। এটাই সরল পথ।

Ayat 59. (It will be said): "And O you Al-Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones, etc.)! Get you apart this Day (from the believers).

Ayat 60. Did I not ordain for you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.

Ayat 61. And that you should worship Allah [Alone Islamic Monotheism, and set up not rivals, associate-gods with Allah]. That is a Straight Path.

Tafseer of Surah Yaseen, Ayat 59 to 61, "And O ye in sin! Get ye apart this Day! Notice how this finely balanced passage, after reaching the summit of sublimity in describing the state of the Blessed, in the word Salam, gradually takes us down to contemplate the state of the Sinners in a graduated descent. In the first place, it refers to their negative state, their state of isolation. From this Day of Judgment, they will no longer have the chance of being with the Blessed and perhaps of profiting spiritually by that proximity. The first feature of the Day of Judgment is that it is a Day of Separation-of sorting out. Each soul now finds its own true level, as the period of probation is over. Ayat 60. "Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-Secondly, there is a gentle reproach to the wrongdoers, more in sorrow than in anger. They are addressed as "children of Adam", to emphasize two facts, (1) that they have disgraced their ancestry, for Adam after his Fall repented and was forgiven, and the high Destiny of mankind has been the prize open to all his descendants, and (2) that Allah Most Merciful has throughout the ages continued to warn mankind against the snares laid by Satan, the avowed enemy of man; and that Allah's Grace was ever on the watch to help all to freedom from those snares. Ayat 61. "And that ye should worship Me, (for that) this was the Straight Way?  Thirdly, besides the negative warning, a positive Way was shown to them-the Straight Way, the Ways of those who receive Allah's Grace and attain to Bliss, the Rope which would save them from shipwreck, the Shield which would save them from assault, the key to the door of proximity to Allah.

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) used to say: "Allahumm-aslih li diniyalladhi huwa `ismatu amri, wa aslih li dunyaya-llati fiha ma`ashi, wa aslih li akhirati-llati fiha ma`adi, waj`alil-hayata ziyadatan li fi kulli khair, waj`alil-mauta rahatan li min kulli sharrin (O Allah, make my religion easy for me by virtue of which my affairs are protected, set right for me my world where my life exists, make good for me my Hereafter which is my resort to which I have to return, and make my life prone to perform all types of good, and make death a comfort for me from every evil).'' [Muslim Book 35, Chapter 17, Hadith # 6565]

Lesson: as mentioned above in Lesson: as mentioned above in Surah Yaseen Ayat 61. And that you should worship Allah [Alone Islamic Monotheism, and set up not rivals, associate-gods with Allah]. That is a Straight Path. This Hadith contain a very comprehensive prayer which simply means: "O Allah! Help me spend all my life in complete devotion to You, doing what You like and avoiding what You dislike as Allah knows what is best for us as Allah is Best of the planners.''

[36].Surah Yaseen [Yaseen]: Ayat 55-58

৫৫. এদিন জান্নাতীরা আনন্দে মশগুল থাকবে।

৫৬. তারা এবং তাদের স্ত্রীরা উপবিষ্ট থাকবে ছায়াময় পরিবেশে আসনে হেলান দিয়ে।

৫৭. সেখানে তাদের জন্যে থাকবে ফল-মূল এবং যা চাইবে।

৫৮. করুণাময় পালনকর্তার পক্ষ থেকে তাদেরকে বলা হবে সালাম।

Ayat 55. Verily, the dwellers of the Paradise, that Day, will be busy in joyful things.

Ayat 56. They and their wives will be in pleasant shade, reclining on thrones.

Ayat 57. They will have therein fruits (of all kinds) and all that they ask for.

Ayat 58. (It will be said to them): Salamun (peace be on you), a Word from the Lord (Allah), and Most Merciful.

Tafseer of Surah Yaseen, Ayat 55 to 58, Verily the Companions of the Garden shall that Day have joy in all that they do; We now have the symbolism for the indescribable Bliss of the Hereafter, in the four verses, 55-58. Notice the subtle gradation in the description. First, in this verse, we have the nature of the mise en scene and the nature of the joy therein. It will be a Garden i.e., everything agreeable to see and hear and feel and taste and smell; our bodily senses will have been transformed, but we can imagine something corresponding to them in our spiritual being: delightfully green lawns and meadows, trees and shrubs: the murmur of streams and the songs of birds: the delicate texture of flowers and leaves and the shapes of beauty in clouds and mist; the flavors of fruits; and the perfumes of flowers and scents. The joy in the Garden will be an active joy, without fatigue: whatever we do in it, every employment in which we engage there, will be a source of joy without alloy. 56. They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity); Secondly, the joy or happiness is figured to be, not solitary, but shared by associates like those whom we imagine in spiritual Love or Marriage; in whose fair faces "some ray divine reflected shines" (Jami): whose society is enjoyed in homes of happiness, situated in soothing shade, and furnished with thrones of dignity and peace. 57. (Every) fruit (enjoyment) will be there for them; they shall have whatever they call for; Thirdly, besides any external conditions of Bliss, the Bliss in the Hereafter has an inner quality, expressed by the word fakihatun. The root fakikah means 'to rejoice greatly', to be full of merriment'. The ordinary meaning of 'fruit' attached to fakihah is derived from the idea that the flavor of choice, ripe fruit, delights the heart of man. Just as akala (to eat) is used for 'enjoyment', (5:66, and 13:35), so fakihah, 'fruit', stands here for that especially choice enjoyment, which goes with a fastidious and well-cultivated taste. In other words, it suggests that highest kind of joy which depends upon the inner faculty rather than any outward circumstance. This is further emphasized by the second clause: "they shall have whatever they call for". Again using the language of this life, the musician's heaven will be full of music; the mathematician's will be full of mathematical symmetry and perfection; the artist's will be full of beauty of form, and so on.58. "Peace!" - A Word (of salutation) from a Lord Most Merciful! Fourthly, we reach the highest grade of bliss, the mystic salutation "Peace!" from Allah Most Merciful. Cf. 10:10. The words sums up the attainment of the final Goal. For it explains the nature of the most High-He is not only a Lord and Cherisher, but a Lord Whose supreme glory is Mercy, Peace, and Harmony!

Hazrat Al-Mughirah bin Shu'bah (May Allah be pleased with him) said: The Messenger of Allah  [SAWW](PBUH) said, "Musa (Moses) (PBUH) asked his Rubb: `Who amongst the inhabitants of Jannah will be the lowest in rank?' He said: `It will be a person who will be admitted into Jannah last of all when all the dwellers of Jannah have entered Jannah. It will be said to him: Enter Jannah. But he will say: O my Rubb! How should I enter while the people have settled in their apartments and taken their shares? It will be said to him: Will you be satisfied and pleased if you have a kingdom like that of a monarch of the world? He will say: I will be content, my Rubb. Allah will say: For you is that, and like that and like that and like that and like that. He will say at the fifth time: I am well-pleased, my Rubb. Allah will say: It is for you and ten times more like it. You will have whatever your soul desires and whatever your eyes could delight in. He will say: I am well-pleased, my Rubb.' Musa (PBUH) said: `Who will be of the highest rank in Jannah.' Allah said: `They are those whom I chose and I established their honor with My Own Hand. I attest with My Seal that they will be blessed with such bounties as no eye has seen, no ear has heard and no human mind has perceived.'' [Muslim Book 01, Chapter 83, Hadith # 363] 

Lesson: as mentioned above in Surah Yaseen Ayat 55, the dwellers of the Paradise, that Day, will be busy in joyful things” This Hadith highlights Allah's unbounded Mercy and Bounty upon His obedient in Jannah although they do not deserve all that.

[36].Surah Yaseen [Yaseen]: Ayat 53-54

৫৩. এটা তো হবে কেবল এক মহানাদ। সে মুহুর্তেই তাদের সবাইকে আমার সামনে উপস্থিত করা হবে।

৫৪. আজকের দিনে কারও প্রতি জুলুম করা হবে না এবং তোমরা যা করবে কেবল তারই প্রতিদান পাবে।

Ayat 53. It will be but a single Saihah (shout, etc.), so behold! They will all be brought up before Allah!

Ayat 54. This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.

Tafseer of Surah Yaseen, Ayat 53 and 54. It will be no more than a single Blast, when lo! they will all be brought up before Allah! Time and Space, as we know them here, will be no more. The whole gathering will be as in the twinkling of an eye (Cf. 36:29 and 36:49 above, and 37:19). Ayat54. Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds. The Judgment will be on the highest standard of Justice and Grace. Not the least merit will go unrewarded, though the reward will be for the righteous far more than their deserts. No penalty will be extracted but that which the doer himself by his past deeds brought on himself. Cf. 28:84.

Hazrat Ibn Umer (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH) said, "Mankind will stand before Allah, the Rubb of the worlds (on the Day of Resurrection), some of them will stand submerged in perspiration up to half of their ears". [Al-Bukhari Book 06, Chapter 60, Hadith # 460].

Lesson: as mentioned above in Surah Yaseen Ayat 53, They will all be brought up before Allah!” “ThisHadith gives us a glimpse of the horrible scene of the Resurrection when people who disobey will stand in awe before Allah.

[36].Surah Yaseen [Yaseen]: Ayat 51-52

৫১. শিংগায় ফুঁক দেয়া হবে, তখনই তারা কবর থেকে তাদের পালনকর্তার দিকে ছুটে চলবে।

৫২. তারা বলবে, হায় আমাদের দুর্ভোগ! কে আমাদেরকে নিদ্রাস্থল থেকে উখিত করল? রহমান আল্লাহ তো এরই ওয়াদা দিয়েছিলেন এবং রসূলগণ সত্য বলেছিলেন।

Ayat 51. And the Trumpet will be blown (i.e. the second blowing) and behold! From the graves they will come out quickly to their Lord.

Ayat 52. They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Beneficent (Allah) had promised, and the Messengers spoke truth!"

Tafseer of Surah Yaseen, Ayat 51 and 52. The trumpet shall be sounded, when behold! from the sepulchers (men) will rush forth to their Lord!  Traditionally, the angel who will sound the Trumpet is Israfil, but the name does not occur in the Qur'an. The Trumpet is mentioned in many places: e.g., 6:73; 78:18, etc. Ayat 52. They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?" (A voice will say:) "This is what ((Allah)) Most Gracious had promised. And true was the word of the messengers!" The dead will rise as in a stupor, and they will be confused in the new conditions! They will gradually regain their memory and their personality. They will be reminded that Allah in His grace and mercy had already announced the Hereafter in their probationary lives, and the word of Allah's messengers, which then seemed so strange and remote, was true and was now being fulfilled!

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said,  "Between the two Blowing of the Trumpet there will be an interval of forty.'' The people said, "O Abu Hurairah! Do you mean forty days?'' He said, "I cannot say anything.'' They said, "Do you mean forty years?'' He said, "I cannot say anything.'' They said, "Do you mean forty months?'' He said, "I cannot say anything. The Prophet  [SAWW](PBUH) added: Everything of the human body will perish except the last coccyx bone (end part of the spinal cord), and from that bone Allah will reconstruct the whole body. Then Allah will send down water from the sky and people will grow like green vegetables'.'' [Al-Bukhari Volume 6, Book 60, Number 457].

Lesson: as mentioned above in Surah Yaseen Ayat 51. And the Trumpet will be blown (i.e. the second blowing) and behold! From the graves they will come out quickly to their Lord. 1. When Israfil blows the Trumpet the first time, by Allah's Leave, all those who are in the heavens and on earth will swoon away, except him whom Allah will. This will be the first Blowing. Then, it will be blown a second time, they will become alive and will emerge from their graves. These Blowing are known as the `Blowing of Fainting and Rising'. As regard the interval between these two Blowing, the narrator of the narration, Abu Hurairah (May Allah be pleased with him), could not say anything when he was asked about it; as he himself did not know it. But in other narrations the interval has been mentioned as forty years.  2. The earth eats away the whole body of humans except the bodies of the Prophets. However, only the end part of the spinal cord remains intact. How it remains intact is known to Allah, but from it mankind will be created again.  3. Bodies will rise from the earth as vegetation springs out from the earth after the rainfall.

[36].Surah Yaseen [Yaseen]: Ayat 48-50

৪৮. তারা বলে, তোমরা সত্যবাদী হলে বল এই ওয়াদা কবে পূর্ণ হবে?

৪৯. তারা কেবল একটা ভয়াবহ শব্দের অপেক্ষা করছে, যা তাদেরকে আঘাত করবে তাদের পারস্পরিক বাকবিতন্ডাকালে।

৫০. তখন তারা ওছিয়ত করতেও সক্ষম হবে না। এবং তাদের পরিবার-পরিজনের কাছেও ফিরে যেতে পারবে না।

Ayat 48. And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"

Ayat 49. They await only but a single Saihah (shout, etc.), which will seize them while they are disputing!

Ayat 50. Then they will not be able to make bequest, nor they will return to their family.

Tafseer of Surah Yaseen, Ayat 48 to 50. Further, they say, "When will this promise (come to pass), if what ye say is true?" In addition to the arrogance and blasphemy referred to in the last note, they not only refuse Faith, but they taunt the men of Faith as if the men of Faith were dealing in falsehood: "If there is a Hereafter, tell us when it will be!" The answer is: "It will come sooner than you expect; you will yet be disputing about things of Faith and neglecting your opportunities in Life, when the Hour will sound, and you will have not time even to make your disposition in this life: you will be cut off from everyone whom you thought to be near and dear to you, or able to help you!" Ayat 49. They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves! Ayat 50. No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!

Hazrat Ibn Abbas (May Allah be pleased with him) reported: Messenger of Allah  [SAWW](PBUH) said, "There are two blessings in which many people incur loss. (They are) health and free time (for doing good)". [Al-Bukhari Volume 08, Chapter 76, Hadith # 421].

Lesson: as mentioned above in Surah Yaseen Ayat 50. Then they will not be able to make bequest, nor they will return to their family.

1. Al-Ghabn in Arabic means loss. What it really signifies is to sell something of one's own on less than its due price, or to buy something on its double or triple price. In both cases one is a loser. When a person comes to know about such a loss, he repents and feels sorry for it. This loss coupled with regret is called Al-Ghabn. In Ahadith, man has been compared with trader, and health and leisure enjoyed by him with merchandise. One who uses his merchandise with care, gains profit while he who wastes it, that is to say, uses it carelessly, will be a loser on the Day of Resurrection.

2. The majority of people do not take proper care of both these things, with the result that one wastes the time in useless activities and spends the physical strength and energy in the disobedience of Allah. One will have to face severe consequences of it on the Day of Resurrection when he will be brought into account for everything.