১৬০. লূতের সম্প্রদায় পয়গম্বরগণকে মিথ্যাবাদী বলেছে।
১৬১. যখন তাদের ভাই লূত তাদেরকে বললেন, তোমরা কি ভয় কর না ?
১৬২. আমি তোমাদের বিশ্বস্ত পয়গম্বর।
১৬৩. অতএব, তোমরা আল্লাহকে ভয় কর এবং আমার আনুগত্য কর।
১৬৪. আমি এর জন্যে তোমাদের কাছে কোন প্রতিদান চাই না। আমার প্রতিদান তো বিশ্ব-পালনকর্তা দেবেন।
Ayat 160. The people of Lout PBUH (Lot) (those dwelt in the towns of Sodom in
Palestine) belied the Messengers.
Ayat 161.
When their brother Lout PBUH (Lot) said to them: "Will you not fear Allah and
obey Him?
Ayat 162.
"Verily! I am a trustworthy Messenger to you.
Ayat 163. "So
fear Allah, keep your duty to Him, and obey me.
Ayat 164. "No
reward do I ask of you for it (my Message of Islamic Monotheism), my reward is
only from the Lord of the 'Alamin (mankind, jinns and all that
exists).
Tafseer
of Ayat 160 to 164. The
people of Lut rejected the messengers.The
story of Lut ( Lot ) will be found in Surah 7: ayat 80-84: Here the point is
that the people of the Cities of the Plain were shamelessly addicted to vice
against nature, and Lot's (PBUH) warning only exasperated them, until they were
destroyed by a shower of brimstone. Behold,
their brother Lut said to them: "Will ye not fear ((Allah))? "I am to you a
messenger worthy of all trust. "So fear Allah and obey me."No reward do I ask of
you for it: my reward is only from the lord of the
Worlds.
Hazrat Abu Hurairah
(May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "May his nose soil with dust in whose presence mention is
made of me and he does not supplicate for me.'' [At-Tirmidhi Hadith #
3545].
Lesson : "May
his nose soil with dust'' means to suffer humiliation and disgrace. That is "may
such person be humiliated and disgraced who hears my name and does not invoke
Allah's blessings upon me.'' Those who merely kiss thumbs of their hands can
also be the addressee of this saying because they do not supplicate Allah for
the Prophet [SAWW](PBUH) while what is in fact ordained is salutation, and
not kissing of thumbs. The latter gesture has not been ordained in any Hadith.
Some religious scholars regard the salutation obligatory while others hold that
it
desirable.
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