২৬. অতঃপর
তার প্রতি বিশ্বাস স্থাপন করলেন লূত। ইব্রাহীম বললেন,
আমি আমার পালনকর্তার
উদ্দেশে দেশত্যাগ করছি।
নিশ্চয় তিনি পরাক্রমশালী,
প্রজ্ঞাময়।
Ayat 26. So
Lout PBUH (Lot) believed in him [Ibrahim’s PBUH (Abraham) Message of
Islamic Monotheism]. He [Ibrahim PBUH (Abraham)] said: "I will emigrate
for the sake of my Lord. Verily, He is the All-Mighty, the All-Wise."
Tafseer of Surah Al-Ankabut (The Spider) Ayat 26. But
Hazrat Lut PBUH had faith in Him: He said: "I will leave home for the
sake of my Lord: for He is Exalted in Might, and Wise." Hazrat Lut
PBUH was a nephew of Hazrat Abraham PBUH. He adhered to Abraham's PBUH
teaching and faith and accepted voluntary exile with him, for Abraham
left the home of his father’s in Chaldea arid migrated to Syria and
Palestine , where Allah gave him increase and prosperity, and a numerous
family, who upheld the flag of Unity and the Light of Allah.
Hazrat 'Umar bin Al-Khattab (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "The
deeds are considered by the intentions, and a person will get the
reward according to his intention. So whoever emigrated for Allah and
His Messenger, his emigration will be for Allah and His Messenger; and
whoever emigrated for worldly benefits or for a woman to marry, his
emigration would be for what he emigrated for".
Lesson : as mentioned above in Surah Al- Ankabut Ayat 26. “will emigrate for the sake of my Lord” According
to some Ahadith, the reason for this Hadith is that a person sent a
proposal of marriage to a woman named Umm Qais, which she turned down
saying that he should have to emigrate to Al-Madinah for it.
Accordingly, he did it for this specific purpose, and the two were
married there. On account of this event, the man came to be known among
the Companions as Muhajir Umm Qais. On the basis of this Hadith, 'Ulama'
are of the unanimous opinion that the real basis of one's actions is
Niyyah (intention) and everyone will be requited according to his
Niyyah. It is true that Niyyah is founded in one's heart, that is to
say, one has first to make up one's mind for what he intends to do and
he should not express it verbally. In fact, the latter is a Bid'ah
(innovation in religion) because no proof of it is found in Shariah. The
point which becomes evident from this Hadith is that Ikhlas (sincerity)
is a must for every action. In other words, in every righteous deed,
one should seek only the Pleasure of Allah; otherwise, it will not be
accepted by Allah.
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