[29].Surah Al-Ankabut [The Spider]: Ayat 5

৫. যে আল্লাহর সাক্ষাত কামনা করে, আল্লাহর সেই নির্ধারিত কাল অবশ্যই আসবে।তিনি সর্বশ্রোতা, সর্বজ্ঞানী।
 

Ayat 5. Whoever hopes for the Meeting with Allah, then Allah’s Term is surely coming. and He is the All-Hearer, the All-Knower. 

Tafseer of Surah Al-Ankabut (The Spider) Ayat 5. For those whose hopes are in the meeting with Allah (in the Hereafter, let them strive); for the term (appointed) by Allah is surely coming and He hears and knows (all things). The men of Faith look forward to Allah. Their quest is Allah, and the object of their hopes is the meeting with Allah. They should strive with might and main to serve Him in this life, for this life is short, and the Term appointed for their probation will soon be over. The Term (ajal) may signify: (1) the time appointed for death, which ends the probation of this life; (2) the time appointed for this life, so that we can prepare for the Hereafter; the limit will soon expire. In either case the ultimate meaning is the same. We must strive now and not postpone anything for the future. And we must realize and remember that every prayer we make to Allah is heard by Him, and mat every unspoken wish or motive of our heart, good or bad, is known to Him, and goes to swell our spiritual account.

Hazrat Abu Barzah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "Man's feet will not move on the Day of Resurrection before he is asked about his life, how did he consume it, his knowledge, what did he do with it, his wealth, how did he earn it, and how did he dispose of it, and about his body, how did he wear it out.''  [At-Tirmidhi Hadith # 2417].

 

Lesson : as mentioned above in Surah Al- Ankabut Ayat 05. “Whoever hopes for the Meeting with Allah, then Allah’s Term is surely coming” 1. This Hadith first of all highlights the importance and value of this transitory life, every breath of which is invaluable. Not a moment of it should, therefore, be wasted in the disobedience of Allah because one shall also be made to account for it.

2. Man shall also be answerable for his knowledge. Here, we find an inducement for acquiring religious knowledge because that alone is beneficial for him. He should make use of his knowledge for winning the pleasure of Allah. If he does not do that then he must think about the justification for not doing so. He must also think how he would be facing Allah on the Day of Resurrection.

3. The question in respect of wealth raised in this Hadith clearly shows that one should earn wealth by legitimate means only and spend it strictly in a lawful manner. If he takes to unfair means of income or squanders it, he will be sinful and required to account for the violation of the Divine injunctions.

4. One should protect his body from everything that is unlawful and force himself to submit to the Divine injunctions. When he is asked to account for neglecting them, it will be difficult for him to escape the consequences of accountability.

In short, this Hadith makes one conscious of the accountability so that one keeps it all the time in view so that he will be saved from humiliation on the Day of Resurrection. How nice would it really be if one bears the accountability of the Day of Resurrection always in mind!