[43]. Surah Al Zukhruf (The Gold Adornments): Ayat 049-050

৪৯. তারা বলল, হে যাদুকর,  তুমি আমাদের জন্যে তোমার পালনকর্তার কাছে সে বিষয় প্রার্থনা কর, যার ওয়াদা তিনি তোমাকে দিয়েছেন; আমরা অবশ্যই সৎপথ অবলম্বন করব।

৫০. অতঃপর যখন আমি তাদের থেকে আযাব প্রত্যাহার করে নিলাম, তখনই তারা অঙ্গীকার ভঙ্গ করতে লাগলো। 

Ayat 49. And they (nation of Firaun’s said [to Musa PBUH (Moses)]: "O you sorcerer! Invoke your Lord for us according to what He has covenanted with you. Verily, Allah shall guide ourselves (aright)."

Ayat 50. But when Allah removed the torment from them, behold! They broke their covenant (that they will believe if Allah remove the torment for them).

Tafseer of Al Zukhruf (The Gold Adornments) Ayat 49 and 50. This speech is half a mockery, and half a ruse. In spite of their unbelief, they had fear in their minds, and in order to stop the plagues, one after another, they promised to obey Allah, and when the particular plague was removed, they again became obdurate. See 7:133-135. Ayat 50. But when Allah removed the Penalty from them, behold, they broke their word.

Hazrat Sahl bin Saad As-Saaidi (May Allah be pleased with him) reported: A man came to the Prophet [SAWW](PBUH) and said, "O Messenger of Allah [SAWW], guide me to such an action which, if I do Allah will love me and the people will also love me.'' He [SAWW]((PBUH) said, "Have no desire for this world, Allah will love you; and have no desire for what people possess, and the people will love you.'' [Ibn Majah Hadith Number 4102]

Lesson : This Hadith "Zuhd'' (ascetism) does not mean renunciation of the world and obligations of life. What it really means is that one should be contented with what he possess and rid himself of greed. Islam neither permits renunciation of the world nor does it condemn genuine struggle to acquire wealth and riches. Therefore, involvement in worldly affairs and struggle for lawful means of livelihood are not against Zuhd''. A person who is contented with the lawful means of income is a distinguished person as all his activities are exalted to the level of worship. Similarly, unconcern with the wealth and riches of others and ignoring them is a part of Zuhd and contentment. One additional advantage of it is that such a person wins the love and respect of the people because he who begs people, rather than Allah, has to suffer disgrace and is disliked by the people. The case of begging from Allah is just the opposite. The more a person begs Him, the more pleased He will be with him. In fact, He is displeased if someone does not beg Him. This has been exquisitely stated in an Arabic verse, the meaning of which is: "Do not stretch your hands before anyone for your needs, but beg from Him (Allah) whose door is always open". "If a person does not beg Him (Allah), He is displeased, while if one begs someone He becomes furious".