৫১. ফেরাউন
তার সম্প্রদায়কে ডেকে বলল,
হে আমার কওম, আমি কি মিসরের অধিপতি নই?
এই নদী
গুলো আমার নিম্নদেশে প্রবাহিত হয়,
তোমরা কি দেখ না?
৫২. আমি যে শ্রেষ্ট এ ব্যক্তি থেকে,
যে নীচ এবং কথা বলতেও সক্ষম নয়।
৫৩. তাকে কেন স্বর্ণবলয় পরিধান করানো হল না,
অথবা কেন আসল না তার সঙ্গে ফেরেশতাগণ দল বেঁধে?
৫৪. অতঃপর সে তার সম্প্রদায়কে বোকা বানিয়ে দিল,
ফলে তারা তার কথা মেনে নিল।
নিশ্চয় তারা ছিল পাপাচারী সম্প্রদায়।
৫৫. অতঃপর যখন আমাকে রাগাম্বিত করল তখন আমি তাদের কাছ থেকে প্রতিশোধ নিলাম
এবং নিমজ্জত করলাম।
তাদের সবাইকে।
৫৬. অতঃপর আমি তাদেরকে করে দিলাম অতীত লোক ও দৃষ্টান্ত পরবর্তীদের জন্যে।
Ayat 51. And
Fir'aun (Pharaoh) proclaimed among his people, saying: "O my people! Is
not mine the dominion of Egypt, and these rivers flowing underneath me.
See you not then?
Ayat 52. "Am I not better than this one [Musa (Moses)], who is Mahin [has no honor nor any respect, and is weak and despicable] and can scarcely express himself clearly?
Ayat 54. Thus he [Fir'aun (Pharaoh)] be fooled and misled his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah).
Ayat 56. And We made them a precedent (as a lesson for those coming after them), and an example to later generations.
Tafseer of Al Zukhruf (The Gold Adornments) Ayat 51 to 56. The Waw here in Arabic is the Waw haliyah: the abundant streams from the Nile flowing beneath his palace being evidence of his power, prosperity, and sovereignty. The Nile made (and makes) Egypt, and the myth of the god Osiris was a compound of the myths of the Nile and the sun. The Pharaoh, therefore, as commanding the Nile, commanded the gods who personified Egypt. He boasted of water, and he perished in water,-a fitting punishment! Ayat 52. "Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly? Being a despised Israelite in any case, and having further an impediment in his speech. See 20:27. Ayat 53. Gold bracelets and gold chains were possibly among the insignia of royalty. In any case they betokened wealth, and the materialists judge a man's worth by his wealth and his following and equipage. So Pharaoh wanted to see Moses, if he had any position in the spiritual kingdom, invested with gold bracelets, and followed by a great train of angels as his Knight-companions! The same kind of proofs were demanded by the materialistic Quraysh of our Prophet. These were puerilities, but such puerilities go down with the crowd. Barring a few Egyptians who believed in Allah and in the Message of Moses, the rest of Pharaoh's entourage followed Pharaoh in his pursuit of revenge, and were drowned in the Red Sea. Ayat 54. Thus did he make fools of his people, and they obeyed him: truly were they a people rebellious (against Allah. Ayat 55. Allah is long-suffering, and gives many and many opportunities to the most hardened sinners for repentance. But at length comes a time when His justice is provoked, and the inevitable punishment follows. Ayat 56. Pharaoh and his hosts were blotted out, and became as a tale of the past. Their story is an instructive warning and example to future generations. The later course of Egyptian religion after the Exodus is referred to in Appendix V.
Hazrat Ibn Abbas (May Allah be pleased with them) reported: The Messenger of Allah [SAWW](PBUH)observed Saum (fasting) on the day of `Ashura' and commanded us to fast on this day. [Al-Bukhari Book 03, Chapter 31, Hadith # 222].
Lesson: as mentioned above in Surah Al Zukhruf Ayat 55. So when they angered Us, We punished them, and drowned them all” it is stated that when the Prophet (PBUH) emigrated from Makkah to Al-Madinah, he saw that the Jews were fasting on this day. He asked them why they did this on that day, and they told him that they did it for the reason that Allah granted Prophet Musa PBUH emancipation from Pharaoh on this day by drowning him in Sea, and so they observed Saum in token of their joy. On this, he (PBUH) said that in this happiness of Prophet Musa, Muslims have a greater right to observe Saum than the Jews. Consequently, he also observed Saum on 10th of Muharram. Then, he said that if he lived the following year, he would observe Saum on 9th of Muharram also so that they would make themselves different from the Jews. According to another Hadith, he (PBUH) ordained the Muslims to observe Saum on `Ashura' and in addition one more Saum on 9th or 11th of Muharram in opposition to the Jews.
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