[31].Surah Luqman [Luqman]: Ayat 10

১০. তিনি খুঁটি ব্যতীত আকাশমন্ডলী সৃষ্টি করেছেন; তোমরা তা দেখছ। তিনি পৃথিবীতে স্থাপন করেছেন পর্বতমালা, যাতে পৃথিবী তোমাদেরকে নিয়ে ঢলে না পড়ে এবং এতে ছড়িয়ে দিয়েছেন সর্বপ্রকার জন্তু। আমি আকাশ থেকে পানি বর্ষণ করেছি, অতঃপর তাতে উদগত করেছি সর্বপ্রকার কল্যাণকর উদ্ভিদরাজি।

Ayat 10. He has created the heavens without any pillars, that you see and has set on the earth firm mountains, lest it should shake with you. And He has scattered therein moving (living) creatures of all kinds. And Allah send down water (rain) from the sky, and Allah cause (plants) of every goodly kind to grow therein.

Tafseer of Surah Luqman Ayat 10. He created the heavens without any pillars that Ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs. Cf. 13:2 and 16:15 Cf. 2:164. Note the change of the pronoun at this stage in the verse. Before this, Allah was spoken of in the third person. "He", and the acts of Creation referred to were acts that, in the main, were completed when the universe as we see it came into being, though its slow age-long evolution continues. After this, Allah speaks in the first person "We "-the plural of honour, as explained before (see 2:38); and the processes spoken of are those that go on continually before us, as in the case of rain and the growth of the vegetable kingdom. In some way the creation of the heavens and the earth and animal life on it may be considered impersonal to man, while the processes of rain and vegetation may be considered in special personal relationship to him. As describe by some scholars that sex life in plants is referred to, as in 13:3, where though the pairs here may refer to animals also. "Noble" (Karim) may refer to the more beneficent plants and trees (and animals), which Allah has created for man's use.

Hazrat Ibn Umar (May Allah be pleased with them) reported: Some of the Companions of the Messenger of Allah  [SAWW](PBUH) saw Lailat-ul-Qadr (Night of Decree) in their dreams in the last seven nights of Ramadan, whereupon the Messenger of Allah  [SAWW](PBUH) said, "I see that your dreams all agree upon the last seven nights. Whosoever seeks it, let him seek it in the last seven nights.''  [Al-Bukhari Book 03, Chapter 32, Hadith # 232].

Lesson : "Tawat'at'' linguistically means to step or walk on, that is, to place foot over the place where one's fellow kept his foot. Here, it is used in the sense of correspondence. In other words, "I see that your dreams all agree upon the last seven nights'' stands to mean "you had similar dreams''. This was done by showing all of them the (spectacle) of Lailat-ul-Qadr. On the strength of these dreams, the Prophet  (PBUH) said that Lailat-ul-Qadr should be sought in the last seven nights of Ramadan. The wisdom of keeping it secret is to keep people awake to engage in worship for a larger number of nights in this auspicious month.