৭৯. আল্লাহ তোমাদের জন্যে চতুস্পদ জন্তু সৃষ্টি করেছেন,
যাতে কোন কোনটিই বাহন হিসাবে ব্যবহার কর এবং কোন কোনটিকে ভক্ষণ কর।
৮০. তাতে
তোমাদের জন্যে অনেক উপকারিতা রয়েছে আর এজন্যে সৃষ্টি করেছেন; যাতে
সেগুলোতে আরোহণ করে তোমরা তোমাদের অভীষ্ট প্রয়োজন পূর্ণ করতে পার। এগুলোর উপর এবং নৌকার উপর তোমরা বাহিত হও।
৮১. তিনি তোমাদেরকে তাঁর নিদর্শনাবলী দেখান। অতএব,
তোমরা আল্লাহর কোন কোন নিদর্শনকে অস্বীকার করবে?
Ayat 79. Allah, it is He Who has made cattle for you, that you may ride on some of them and of some you eat.
Ayat 80. And
you have (many other) benefits from them, and that you may reach by
their means a desire that is in your breasts (i.e. carry your goods,
loads, etc.), and on them and on ships you are carried.
Ayat 81. And
He shows you His Signs and Proofs (of His Oneness in all the above
mentioned things). Which, then of the Signs and Proofs of Allah do you
deny?
Tafseer of Surah Al Mumin (The Believer) 79 to 81. It is Allah Who made cattle for you, that ye may use some for riding and some for food; Cf. 16:5-8. The fact that beasts, which in their wild state are so noxious, are, when domesticated, so useful to man, is itself one of the great and standing Signs of Allah's care for man. The great usefulness of cattle is very instructive. They serve for riding, and many of them for food; further, they are used for the plough, and they produce milk, or wool or hair; and from their carcasses man derives bones and horns for many industrial uses; but passing on to the higher aspects of life, they further social, moral, and spiritual uses as draught-animals, in that transport serves one of the fundamental purposes of civilization, being in this respect like ships for international commerce: 30:46, and n. 3565. It is by means of human intercourse through transport that we can carry out the highest needs of our culture, "any need there may be in our hearts", i.e., in our inner being. Ayat 80. And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried. Ayat 81. And He shows you (always) His Signs: then which of the Signs of Allah will ye deny? The Signs of Allah's goodness and mercy are so numerous that it is impossible to enumerate them. Which of them can any mortal deny? This is the theme of that highly poetical Surah Al Rahman (S. 55).
Hazrat Ibn `Umar (May Allah be pleased with them) reported: Whenever the Messenger of Allah 
[SAWW](PBUH)
mounted his camel for setting out on a journey, he would recite:
"Allahu Akbar (Allah is Greatest),'' thrice. Then he 
[SAWW](PBUH)
would supplicate: "Subhanal-ladhi sakh-khara lana hadha, wa ma kunna
lahu muqrinin, wa inna ila Rabbina lamunqalibun. Allahumma inna
nas'aluka fi safarina hadh al-birra wat-taqwa, wa minal-`amali ma tarda.
Allahumma hawwin `alaina safarana hadha, watwi `anna ba’dahu. Allahumma
Antas-Sahibu fissafari, wal-Khalifatu fil-ahli. Allahumma inni a`udhu
bika min wa`ta'is-safari, wa kaabatil-manzari, wa su'il-munqalabi
fil-mali wal-ahli wal-waladi (Far removed from imperfection is the One
Who has made this subservient to us, for we have no power to subjugate
it, and certainly to our Rubb shall we return. O Allah, we ask You
during this journey of ours for righteousness, piety and such deeds as
are pleasing to You. O Allah, make easy for us this journey of ours and
make the distance short for us. O Allah, You are our Companion during
the journey and the Guardian of the family and the property in our
absence. O Allah, I seek refuge in You from the hardships of travelling,
unhappiness connected with ghastly scenes and evil turns in property
and family).'' When he returned, he recited this supplication making
addition of these words: "Ayibuna, ta'ibuna, `abiduna, li-Rabbina
hamidun (We are those who return; those who repent; those who worship
and those who praise our Rubb).''
[Muslim, Book # 07, Chapter 73, Hadith # 3113]
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