[41]. Ha-Mim_Al-Sajdah (Prostration) also known as Surah Fussilat [They Are Explained in Detail]: Ayat 025

২৫. আমি তাদের পেছনে সঙ্গী লাগিয়ে দিয়েছিলাম, অতঃপর সঙ্গীরা তাদের অগ্র-পশ্চাতের আমল তাদের দৃষ্টিতে শোভনীয় করে দিয়েছিল। তাদের ব্যাপারেও শাস্তির আদেশ বাস্তবায়িত হল, যা বাস্তবায়িত হয়েছিল তাদের পূর্ববতী জিন ও মানুষের ব্যাপারে। নিশ্চয় তারা ক্ষতিগ্রস্ত।

Ayat 25. And Allah have assigned them (devils) intimate companions (in this world), who have made fair-seeming to them, what was before them (evil deeds which they were doing in the present worldly life and disbelief in the Reckoning and the Resurrection, etc.) and what was behind them (denial of the matters in the coming life of the Hereafter as regards punishment or reward, etc.). And the Word (i.e. the torment) is justified against them as it was justified against those who were among the previous generations of jinns and men that had passed away before them. Indeed they (all) were the losers.

Tafseer of Surah Ha-Mim Al-Sajdah (or Surah Fussilat) Ayat 25. And Allah have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost. Just as the idea of happiness in heaven is expressed, not only by individual satisfaction, but by congenial society, so the idea of Punishment in hell is deepened by the fact that Evil will be made to meet evil: those who made sin fair seeming in this life will be there to share in the regrets and mutual recriminations which will make life a burden. In fact, in these Ha Mim verses, the idea of fit companionship for the Good and uncongenial company for the Evil, runs like a thread throughout. They painted in glowing colors the pleasures of sin in the past and the pleasure of sin in the future, thus practicing a double deception, which will now be found out. Jinns: see 6:100. All spirits of wickedness and all men who submitted to them, in the past, were under one common sentence; and future generations who embrace evil will also join them. Cf. 6:128. The echo here of verse 23 above completes the argument from another point of view.

Hazrat Jabir Ibn Abdullah (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH) before sacrificing animal on 10th Zhual Hijjah supplicated these words, "I detaching myself from every one and concentrating on one". "Who created the heavens and the earth, and I am not one of the polytheists "Verily, my Salat (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the Universe ('Alamin all mankind, jinns and all that exists). O Allah (this sacrifice) it comes from you and is given to (sacrifice for) you. In the name of Allah, and Allah is Most Great" He then made sacrifice.  [Abu Dawud and At-Tirmidhi]

Lesson: as mentioned above in This Hadith." Sacrificing animals on 10th, 11th & 12th Zhual Hijjah is conduct furnishes the principle that the reward of sacrificing something for Allah goes with its quality. The more precious the thing sacrificed, the greater its reward will be.  

Note: This Dua must be read in Arabic before sacrifice, reading translation in other languages is not recommended;