Ayat
12. He calls besides Allah unto that
which hurts him not, nor profits him. That is a straying far away.
Ayat 13. He calls unto him whose harm is
nearer than his profit; certainly, and evil Maula (patron) and certainly
an evil friend!
Ayat 14. Truly, Allah will admit those
who believe (in Islamic Monotheism) and do righteous good deeds (according to
the Qur'an and the Sunnah) to Gardens underneath which rivers flow (in
Paradise). Verily, Allah does what He wills.
[Tafseer] They call on such deities, besides Allah, as can neither hurt nor
profit them: that is straying far indeed (from the Way)! To such minds
religion does not mean high Endeavour, self-sacrifice for noble ends, the
recognition of Allah's infinite world, but just a small concession to formalism,
perhaps a present to an idol (literal or figurative), perhaps attendance at
worship if it can be done without trouble! It is false gods they worship, and
the more they worship, the more they stray. 13. (Perhaps) they call on one whose
harm is nearer than his profit: evil, indeed, is the patron, and evil the
companion (for help)! Such false worship is not always neutral, bringing
neither harm nor good. Perhaps the harm comes first, and there is no help from
Allah. Such minds are themselves demoralized, and render themselves unfit for
help! Verily Allah will admit those who believe and work righteous deeds,
to Gardens, beneath which rivers flow: for Allah carries out all that He
plans. Allah is both true to His promise, and He has power to give full effect
to His Will and Plan.
Hazrat
Anas (May Allah be pleased with him) reported that: The Messenger
of Allah [SAWW](PBUH) said, "When Allah intends good for His slave, He
punishes him in this world, but when He intends an evil for His slave, He does
not hasten to take him to task but calls him to account on the Day of
Resurrection.''
[At-Tirmidhi Hadith # 2396].
Lesson : as
mentioned above in Surah Al-Hajj Ayat 14."Allah will admit those who believe (in Islamic Monotheism) and do
righteous good deeds " This Hadith shows that,
for a Muslim, trials are also a blessing in this world because his sins are
forgiven in proportion to the trials he has to face and his reward is increased
with the Will of Allah. Thus, a Muslim should always be patient and contented in
the event of trial because without these qualities he will not have the
privilege associated with them. In fact, his impatience would increase his sins
even further.
No comments:
Post a Comment