Ayat 36. And the Budn
(cows, oxen, or camels driven to be offered as sacrifices by the pilgrims at
the sanctuary of Makkah.) Allah have made for you, as among the Symbols of
Allah, therein you have much good. So mention the Name of Allah over them when
they are drawn up in lines (for sacrifice). Then, when they are down on their
sides (after slaughter), eat thereof, and feed the beggar who does not ask
(men), and the beggar who asks (men). Thus have We made them subject to you that
you may be grateful.
[Tafseer]
The
sacrificial camels we have made for you as among the symbols from Allah. in them
is (much) good for you: then pronounce the name of Allah over them as they line
up (for sacrifice): when they are down on their sides (after slaughter), eat ye
thereof, and feed such as (beg not but) live in contentment,(2814) and such as
beg with due humility: thus have We made animals subject to you, that ye may be
grateful. What was expressed in general terms is
applied here more particularly to camels, the most precious and useful animals
of Arabia , whose mode of slaughter for sacrifice is different from that of
smaller animals: the special word for such sacrifice is Nahr (108:2). There are ethics in begging, as
in charity. No approval is given to arrogant and insolent begging, though the
relief of distress of all kinds, deserved and undeserved, is included in
charity. But those who beg with humility and those who receive gifts with
gratitude and contentment are both mentioned for special attention. Charity
should not be given for show, or to get rid of importunate demands. It should
find out real needs and meet
them.
Hazrat Abu
Ya'la Shaddad bin Aus (May Allah be pleased with him) reported: Messenger of
Allah
[SAWW](PBUH) said, "Verily Allah has prescribed Ihsan (kindness) for everything.
So when you kill, you must make the killing in the best manner; when you
slaughter, make your slaughter in the best manner. Let one of you sharpen his
knife and give ease to his animal (in order to reduce his pain).''
[Muslim Book 21, Chapter 11, Hadith #
4810]
Lesson : as
mentioned above in Surah Al-Hajj Ayat 36."So mention the Name of
Allah over them when they are drawn up in lines (for sacrifice)" By killing is meant the killing of a harmful
animal, or the killing of a murderer as retribution and the killing of the enemy
in the battlefield. All these situations warrant killing but with a stress on
moderation, thanks to Islamic teachings. A believer is told not to let his
passions of enmity go wild, and even an enemy or a criminal ought not to be put
to a torturous death. In the Pre-Islamic Period of Ignorance it was a prevalent
practice that the limbs of a victim were mutilated before he was finally killed.
Islam has forcefully forbidden this inhuman custom, stating that the victim
should be beheaded with the one swing of sword. Similarly, there are specific
instructions regarding an animal's slaughter. First, the knife should be
sharpened. Second, the animal must not be slaughtered from its nape, because in
both ways it will suffer pain. This Shari`ah rule ensures quick death of the
animal.
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