[31].Surah Luqman [Luqman]: Ayat 15

১৫. পিতা-মাতা যদি তোমাকে আমার সাথে এমন বিষয়কে শরীক স্থির করতে পীড়াপীড়ি করে, যার জ্ঞান তোমার নেই; তবে তুমি তাদের কথা মানবে না এবং দুনিয়াতে তাদের সাথে সদ্ভাবে সহঅবস্থান করবে। যে আমার অভিমুখী হয়, তার পথ অনুসরণ করবে। অতঃপর তোমাদের প্রত্যাবর্তন আমারই দিকে এবং তোমরা যা করতে, আমি সে বিষয়ে তোমাদেরকে জ্ঞাত করবো।

Ayat 15. But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do.

Tafseer of Surah Luqman Ayat 15. "But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) (of all that ye did." Where the duty to man conflicts with the duty to Allah, it means that there is something wrong with the human will, and we should obey Allah rather than man. But even here, it does not mean that we should be arrogant or insolent. To parents and those in authority, we must be kind, considerate, and courteous, even where they command things which we should not do and therefore disobedience becomes our highest duty. The worship of things other than Allah is the worship of false things, things which are alien to our true knowledge, things that go against our own pure nature as created by Allah. In any apparent conflict of duties our standard should be Allah's Will, as declared to us by His command. That is the way of those who love Allah and their motive in disobedience to parents or human authority where disobedience is necessary by Allah's Law, is not self-willed rebellion or defiance, but love of Allah, which means the true love of man in the highest sense of the word. And the reason we should give is, "Both you and I have to return to Allah: therefore not only must I follow Allah's Will, but you must command nothing against Allah's will." These conflicts may appear to us strange and puzzling in this life. But in Allah's Presence we shall see their real meaning and significance. It may be that that was one way in which our true mettle could be tested: for it is not easy to disobey and love man at the same time.

Hazrat Anas bin Malik (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH) never proceeded (for the prayer) on the Day of 'Id-ul-Fitr unless he had eaten some dates. Hazrat Anas (May Allah be pleased with him) also narrated: The Prophet  [SAWW](PBUH) used to eat odd number of dates.

[Al-Bukhari Volume 2, Book 15, Number 73].

Lesson : We learn from this Hadith "The wisdom behind eating before the Eid prayers (Salah) is so that no person doubts that fasting remains until after the Salah. So it is as if The Messenger of Allah  [SAWW](PBUH) wanted to stop this from occurring.”