০৫. তিনি আকাশ থেকে পৃথিবী পর্যন্ত সমস্ত কর্ম পরিচালনা করেন, অতঃপর তা তাঁর কাছে পৌছবে এমন এক দিনে, যার পরিমাণ তোমাদের গণনায় হাজার বছরের সমান।
Ayat 05. Allah arranges (every) affair from the heavens to the earth, then it (affair) will go up to Him, in one Day, the space whereof is a thousand years of your reckoning (i.e. reckoning of our present world's time).
Tafseer of Surah Al Sajdah (The Prostration) Ayat 05. Allah rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning. How could the immense mystery of Time behind our ideas of it be enforced on our minds better? Our Day may be a thousand or fifty thousand years, and our years in proportion. In the immense Past was Allah's act of creation: it still continues, for He guides, rules, and controls all affairs: and in the immense Future all affairs will go up to Him, for He will be the Judge, and His restoration of all values will be as a Day or an Hour or the Twinkling of an eye; and yet to our idea it will be a thousand years!
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "Verily! The world is accursed and what it contains is accursed, except remembrance of Allah and those who associate themselves with Allah; and a learned man, and a learning person.'' [At-Tirmidhi Hadith # 2322].
Lesson : as mentioned above in Surah As-Sajda Ayat 05. “Allah arranges (every) affair from the heavens to the earth”
1. This Hadith does not mean that this world is totally condemned. What it really means is that such things of this world are cursed which take a person away from Allah and make him careless about his obedience. Thus, anything of this world can be good and evil. For instance, worldly goods are auspicious if one acquires them through lawful means and spends them in a permissible manner, otherwise, they are condemnable. Similar is the case of other things of this world.
2. That knowledge is good which brings one closer to Allah and is a source of benefit for mankind, otherwise, it is also condemnable.
3. This Hadith also brings into prominence the distinction of men of learning, especially scholars of religious disciplines.
2. That knowledge is good which brings one closer to Allah and is a source of benefit for mankind, otherwise, it is also condemnable.
3. This Hadith also brings into prominence the distinction of men of learning, especially scholars of religious disciplines.
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