৩১. আমি আপনার প্রতি যে কিতাব প্রত্যাদেশ করেছি, তা সত্য-পূর্ববর্তী কিতাবের সত্যায়ন কারী নিশ্চয় আল্লাহ তাঁর বান্দাদের ব্যাপারে সব জানেন, দেখেন।
Ayat 31. And what Allah inspired in you (O Muhammad 
[SAWW](PBUH), of the Book (the Qur’an), it is the (very) truth [that you (Muhammad 
[SAWW](PBUH), and your followers must act on its instructions], confirming that which was (revealed) before it. Verily! Allah is indeed All Aware, and All Seer of His servants.
Tafseer of Surah Fatir Ayat 31. That which Allah revealed to thee of the Book is the Truth, - confirming what was (revealed) before it: for Allah is assuredly- with respect to His Servants - well acquainted and Fully Observant. All Revelation is one. The Qur'an therefore confirms the main and uncorrupted features of previous revelations. It must be so, because Allah is fully cognizant of the needs of every age and people; and therefore His Message, while it meets those needs, must in essence be the same. His Messengers did not meet each other as men; but their contact with Allah through inspiration unified their Message. And He cares for and watches over all men, and He knows fully what their needs are, even better than they know themselves.
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "Any group of people that assemble in one of the Houses of Allah to study the Qur'an, tranquility will descend upon them, mercy will engulf them, angels will surround them and Allah will make mention of them to those (the angels) in His proximity.''
[Muslim Book 35, Chapter 11, Hadith # 6518].
Lesson: as mentioned above in Surah Fatir Ayat 31. “The Book (the Qur’an), it is the (very) truth [that you (Muhammad 
[SAWW](PBUH), and your followers must act on its instructions], confirming that which was (revealed) before it” The meaning of the Hadith is that they teach one another by discussing the Quranic sciences, and knowledge the Qur'an contains. This meaning is correct because both these acts are auspicious and are means of gaining the Pleasure of Allah. This Hadith, however, does not tell us in any way that this group of people recites the Qur'an all at once. This was not the practice of the Messenger of Allah 
[SAWW](PBUH).
No comments:
Post a Comment