০৭. তাদের অধিকাংশের জন্যে শাস্তির বিষয় অবধারিত হয়েছে। সুতরাং তারা বিশ্বাস স্থাপন করবে না।
০৮. আমি তাদের গর্দানে চিবুক পর্যন্ত বেড়ী পরিয়েছি। ফলে তাদের মস্তক উর্দ্ধমুখী হয়ে গেছে।
Ayat 7. Indeed the Word (of punishment) has proved true against most of them, so they will not believe.
Ayat 8. Verily! We have put on their necks iron collars reaching to chins, so that their heads are forced up.
Tafseer of Surah Yaseen, Ayat 7 and 8. The Word is proved true against the greater part of them: for they do not believe. Cf. 7:30 , and 17:16. If people deliberately and obstinately refuse "to believe", i.e., to receive guidance and admonition, the result must be that Allah's grace and mercy are withdrawn from them. Their own perversity inevitably blocks up all channels for their correction. Ayat 8. We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see). Man's misdeeds inevitably call forth the operation of Allah's Law, and therefore the result is in Quranic language attributed to Allah. The result of man's willful disobedience is now described in a series of metaphors. (1) Refusal of Allah's Light means less and less freedom of action for man: the yoke of sin is fastened round man's neck, and it gets more and more tightened, right up to the chin. (2) The head is forced up and kept in a stiff position, so that the mind becomes befogged. Moral obliquity taints the intellect. According to the Sanskrit proverb, "When destruction comes near, understanding is turned upside down." According to the Latin proverb, "Whom God wishes to destroy, He first makes demented." In other words, iniquity not only is folly, but leads deeper and deeper into folly, narrowness of vision, and blindness to the finer things of life. (3) This state of deprivation of Grace leads to such a decline in spiritual vitality that the victim can neither progress nor turn back, as explained in the next verse.
Hazrat Ubadah bin As-Samit (May Allah be pleased with him) reported: We swore allegiance to Messenger of Allah 
SAWW (PBUH) to hear and obey; in time of difficulty and in prosperity, in hardship and in ease, to endure being discriminated against and not to dispute about rule with those in power, except in case of evident infidelity regarding which there is a proof from Allah. We swore allegiance to Messenger of Allah 
SAWW (PBUH) to say what was right wherever we were, and not to fear from anyone's reproached.
[Muslim Volume 020, Book 08, Hadith # 4541].
Lesson: as mentioned above in Surah Yaseen Ayat 7. Indeed the Word (of punishment) has proved true against most of them, so they will not believe” It has been emphasized in this Hadith that even if a Muslim ruler is sinful and cruel, one should not disobey him unless he orders to go against the Divine injunctions. In that case, such rulers should not be obeyed. Similarly, it is not permissible to revolt against them until they commit clear-cut infidelity because there is a greater danger of loss in revolt and rebellion. It should be noted once and for all that the expressions of truth and compliance with religious injunctions have top priority on all occasions. This should be done regardless of what people say on this account.
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