০৯. আমি তাদের সামনে ও পিছনে প্রাচীর স্থাপন করেছি, অতঃপর তাদেরকে আবৃত করে দিয়েছি, ফলে তারা দেখে না।
১০. আপনি তাদেরকে সতর্ক করুন বা না করুন, তাদের পক্ষে দুয়েই সমান; তারা বিশ্বাস স্থাপন করবে না।
Ayat 9. And Allah have put a barrier before them, and a barrier behind them, and have covered them up, so that they cannot see.
Ayat 10. It is the same to them whether you (O Muhammad 
[SAWW](PBUH) warn them or you warn them not, they will not believe.
Tafseer of Surah Yaseen, Ayat 9 and 10. And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see. Their retreat is cut off and their progress is impossible. Further the Light that should come from above is cut off, so that they become totally devoid of any hope, and the last gleam of any spiritual understanding is extinguished in them.Ayat 10. The same is it to them whether thou admonish them or thou do not admonish them: they will not believe. When the stage just described is reached, revelation or spiritual teaching ceases to have any value for them. Why then preach? The answer is given in the verses following.
Hazrat Abdullah bin `Amr bin Al-Aas (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "Verily, Allah does not take away knowledge by snatching it from the people, but He takes it away by taking away (the lives of) the religious scholars till none of the scholars stays alive. Then the people will take ignorant ones as their leaders, who, when asked to deliver religious verdicts, will issue them without knowledge, the result being that they will go astray and will lead others astray.'' [Al-Bukhari Book 01, Chapter 03, Hadith # 100]
Lesson: as mentioned above in Surah Yaseen Ayat 10. It is the same to them whether you (O Muhammad 
[SAWW](PBUH) warn them or you warn them not, they will not believe. It is a sign of the nearness of the Day of Judgment that the world will be deprived of genuine religious scholars, and illiterate people will become leaders who will have neither the knowledge of the Qur'an nor that of the Hadith. Despite their ignorance of the Qur'an and the Hadith, they will be called Mujtahid (jurist entitled to independent reasoning) and Imam (leader) and will mislead people with their legal opinions and self-created problems. Besides urging us to acquire religious knowledge with a view to producing more scholars in the society, this Hadith also warns us against the ignorant self-styled `Ulama'. It also warns us against entrusting religious leadership to them.
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