২৯. যারা আল্লাহর কিতাব পাঠ করে, নামায কায়েম করে, এবং আমি যা দিয়েছি, তা থেকে গোপনে ও প্রকাশ্যে ব্যয় করে, তারা এমন ব্যবসা আশা কর, যাতে কখনও লোকসান হবে না।
৩০. পরিণামে তাদেরকে আল্লাহ তাদের সওয়াব পুরোপুরি দেবেন এবং নিজ অনুগ্রহে আরও বেশী দেবেন। নিশ্চয় তিনি ক্ষমাশীল, গুণগ্রাহী।
Ayat 29. Verily, those who recite the Book of Allah (this Qur’an), and perform AsSalat (Iqamatas Salat), and spend (in charity) out of what Allah have provided for them, secretly and openly, hope for a (sure) trade gain that will never perish.
Ayat 30. That He may pay them their wages in full, and give them (even) more, out of His Grace. Verily! He is Oft Forgiving, Most Ready to appreciate (good deeds and to recompense).
Tafseer of Surah Fatir Ayat 29. Those who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail: The man of God takes Allah's Revelation ("the Book") to heart, ever seeks to get closer and closer to Allah ("regular Prayer"), and in doing so, is moved more and more to practical Charity for his fellow-creatures. He is not ashamed of his Charity ("openly"), but he does not do it to be seen of men ("secretly"): he just does what is necessary for his fellow-creatures, whether people talk about it or not. Here is a metaphor from commerce. The good man's Charity comes not merely out of superfluities, but out of "what Allah has provided" for him. He therefore recognizes two things: (1) that his wealth (literal and metaphorical) is not his absolutely, but that it is given to him by Allah: and (2) that he must deny himself the use of some of it, as a merchant puts by some of his wealth to invest as capital. Only, the godly man's Commerce will never fail or fluctuate; because Allah guarantees him the return, and even adds something to the return out of His own Bounty. That is, Allah gives more than ever our merits deserve. 30. For He will pay them their meed, nay; He will give them (even) more out of His Bounty: for He is Oft-Forgiving, Most Ready to appreciate (service). No man is perfect. Everyone has his faults. But when a man tries his best in the service of Allah, his faults are blotted out, and he is treated as if he had committed no faults: "for Allah is Oft-Forgiving, and ready to appreciate service". Cf. 14:5, for shakur. Allah is ready to recognize, appreciate, and reward the smallest service, without regard to the defects in that service. His gracious acceptance is compared to "gratitude" among men (Cf. 64:17).
Hazrat Abdullah bin Ash-Shikhkhir (May Allah be pleased with him) reported: I came to the Messenger of Allah 
[SAWW](PBUH) while he was reciting (Surat At-Takathur 102): "The mutual rivalry (for hoarding worldly things) preoccupy you. Until you visit the graves (i.e., till you die). (102:1-8) (After reciting) he (PBUH) said, "Son of Adam says: `My wealth, my wealth.' Do you own of your wealth other than what you eat and consume, and what you wear and wear out, or what you give in Sadaqah (charity) (to those who deserve it), and that what you will have in stock for yourself.'' [Muslim Book 01, Chapter 42, Hadith # 7061].
Lesson: as mentioned above in Surah Fatir Ayat 29. “spend (in charity) out of what Allah have provided for them, secretly and openly, hope for a (sure) trade gain that will never perish” This Hadith enjoins if a person given wealth, he or she should spend it in way liked by Allah because it is this Sadaqah which will be a valuable treasure in the Afterlife. Whatever else he or she consumes in this world, will finish or rot in this world and will be of no avail in Hereafter.
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