১. ইয়া-সীন
২. প্রজ্ঞাময় কোরআনের কসম।
৩. নিশ্চয় আপনি প্রেরিত রসূলগণের একজন।
৪. সরল পথে প্রতিষ্ঠিত।
৫. কোরআন পরাক্রমশালী পরম দয়ালু আল্লাহর তরফ থেকে অবতীর্ণ,
৬. যাতে আপনি এমন এক জাতিকে সতর্ক করেন, যাদের পূর্ব পুরুষগণকেও সতর্ক করা হয়নি। ফলে তারা গাফেল।
Ayat 1. Yaseen. [These letters are one of the miracles of the Qur’an, and none but Allah (Alone) knows their meanings.]
Ayat 6. In order that you may warn a people whose forefathers were not warned, so they are heedless.
Tafseer of Surah Ya-Seen, Ayat 1 to 6. Yaseen. Some Commentators take Ya to be the vocative article, and Sin to be the abbreviation of Insan, Sin being the only "Firm Letter" in the word. In that case it would be an address to man. "O man!" But "man" in this connection is understood to mean the Leader of man, the noblest of mankind, Muhammad, the Prophet of Allah. For this Surah deals mainly with the Prophet and his Message. But no dogmatic assertion can be made about the Abbreviated Letters, for which see Appendix I, following S. 2. Ya Seen is usually treated as a title of the Prophet. Ayat 2. By the Qur´an, full of Wisdom,-The best credentials of the Prophet are: (I) the revelation which he brought ("the Qur'an"), and the heroic unselfish life which he led ("on a Straight Way "). The appeal is therefore made on the testimony of these two facts. Ayat 3. Thou art indeed one of the messengers, Ayat 4. On a Straight Way. Ayat 5. It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful. The Revelation again is characterized by two attributes which we find most helpful in contemplating about Allah. It has force and power: for Allah is Exalted in Might and able to enforce His Will. And it brings a Message of hope and mercy; for Allah is Most Merciful. By its characteristics we know that the Qur'an is from Allah. Ayat 6. In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah. Quraysh had received no Prophet before, and therefore one of themselves was made the vehicle for the universal Message to the whole world. See C. 12-15.
Hazrat Abu Hurairah (May Allah be pleased with him) reported: When this Verse was revealed: "And warn your tribe (O Muhammad 
[SAWW](PBUH) of near kindred". (26:214) Messenger of Allah 
[SAWW](PBUH) called the Quraysh; when they gathered, he said to them: "O sons of `Abd Shams; O sons of Kaab bin Lu'ai, rescue yourselves from the Fire! O sons of Murrah bin Kaab, rescue yourselves from the Fire! O sons of `Abd Manaf, rescue yourselves from the Fire! O sons of `Abdul-Muttalib, rescue yourselves from the Fire! O Fatimah, rescue yourself from the Fire, for I have no power (to protect you) from Allah in anything except that I would sustain relationship with you". [Muslim Book 01, Chapter 87, Hadith # 399].
Lesson: as mentioned above in Surah Yaseen Ayat 06. “In order that you may warn a people whose forefathers were not warned, so they are heedless” 1. This Hadith tells us that lineage in the Hereafter will not help anybody. So much so that even one's relationship with Messenger of Allah (PBUH) shall not carry any weight on that day. The only thing that will then help in salvation will be one's good deeds. People for whom the Prophet (PBUH) and pious men will intercede will be believers with some sins in their account and not the disbelievers devoid of Faith and good actions. Neither will anybody intercede for the infidels, nor will the infidels find salvation. 2. In preaching religion, priority must be given to one's own close relatives. They deserve it more than anyone else, and for this reason Divine injunction should be first of all conveyed to them. 3. Even if a Muslim's relatives are pagans and polytheists, their rights of kinsmen and the demands of "maintaining the ties of kinship'' enjoined by Islam must be fulfilled. The first and foremost demand of their rights is that they should be invited to the right path so that they will be saved from Hell-fire.
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