৩৮. এবং নিদর্শন রয়েছে মূসার বৃত্তান্তে;
যখন আমি তাকে সুস্পষ্ট প্রমাণসহ ফেরাউনের কাছে প্রেরণ করেছিলাম।
৩৯. অতঃপর সে শক্তিবলে মুখ ফিরিয়ে নিল এবং বললঃ সে হয় যাদুকর,
না হয় পাগল।
৪০. অতঃপর আমি তাকে ও তার সেনাবাহিনীকে পাকড়াও করলাম এবং তাদেরকে সমুদ্রে
নিক্ষেপ করলাম। সে ছিল অভিযুক্ত।
Ayat 38. And in Musa PBUH (Moses) (too, there is a sign). When We sent him to Fir'aun (Pharaoh) with a manifest authority.
Ayat 39. But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman."
Ayat 40. So We took him and his hosts, and dumped them into the sea, while he was to be blamed.
Tafseer of Surah Adh-Dhariyat Ayat 38. And in Moses (5016) (was another Sign): Behold, We sent him to Pharaoh, with authority manifest. 5016 Cf. 44:17-31. The story of Moses and Pharaoh is here just referred to. The points emphasized here are: (1) that Moses had manifest authority, yet Pharaoh doubted; (2) that Pharaoh's reliance was on his Chiefs and his forces, but they could not help when his doom came; and (3) that in the most extraordinary and incredible ways (judged by ordinary human standards), his arrogance and his reliance on his Chiefs and forces were his undoing. 39. But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!" 40. So We took him and his forces, and threw them into the sea; and his was the blame. (5017) 5017 The ungodly Egyptians were all destroyed, but the chief blame lay on Pharaoh for misleading them. Pharaoh's punishment was just. He could not blame anyone else. And certainly no one can blame the course of Allah's Justice, for Allah was long-suffering, and gave him many chances to repent.
Hazrat Aishah (May Allah be pleased with her) reported: I asked: "O Messenger of Allah [SAWW](PBUH)! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it?'' He [SAWW](PBUH)
replied, "You should supplicate: Allahumma innaka afuwwun,
tuhibbul-afwa, fa fu anni (O Allah, You are Most Forgiving, and You love
forgiveness; so forgive me).''
[At-Tirmidhi Hadith # 3513].
Lesson: Although no specific sign of Lailat-ul-Qadr has been mentioned in the Ahadith, some eminent scholars have stated, on the basis of their own experiences and observation that since angels descend on this night one feels a peculiar tranquility and peace of mind and one is overwhelmed with a unique tenderness of heart. The night is neither very hot nor very cold but a temperate one. Similarly, the sun that rises on the next day is also not very hot etc. etc. Allah knows the truth of the matter despite all that has been said in this regard. In any case, on this auspicious night every Muslim should earnestly pray to Allah for the forgiveness of his sins with reference to His Attribute of Forgiveness.
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