১৭. নিশ্চয় খোদাভীরুরা থাকবে জান্নাতে ও নেয়ামতে।
১৮. তারা উপভোগ করবে যা তাদের পালনকর্তা তাদের দেবেন এবং তিনি জাহান্নামের আযাব থেকে তাদেরকে রক্ষা
করবেন।
১৯. তাদেরকে বলা হবেঃ তোমরা যা করতে তার প্রতিফলস্বরূপ তোমরা তৃপ্ত হয়ে
পানাহার কর।
২০. তারা শ্রেণীবদ্ধ সিংহাসনে হেলান দিয়ে বসবে।
আমি তাদেরকে আয়তলোচনা হুরদের সাথে বিবাহবন্ধনে আবদ্ধ করে দেব।
Ayat 18. Enjoying
in that which their Lord has bestowed on them, and (the fact that)
their Lord saved them from the torment of the blazing Fire.
Ayat 20. They will recline (with ease) on thrones arranged in ranks. And We shall marry them to Houris (female, fair ones) with wide lovely eyes.
Tafseer of Surah At-Tur (The Mount) Ayat 17 to 20. As to the Righteous, they will be in Gardens, and in Happiness, The Righteous will be in Bliss far beyond their merits: their sins and faults will be forgiven by the grace of Allah, which will save them from the penalties which they may have incurred from human frailty. It will be their own effort or striving which will win them Allah's grace: see verse 19 below. But the fruits will be greater than they could strictly have earned. 18. Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Penalty of the Fire. 19. (To them will be said: "Eat and drink ye, with profit and health, because of your (good) deeds." The bliss of the Righteous is described in three aspects: (1) their individual bliss, verses 17-20; (2) their social bliss, verses 21-24; and (3) their satisfaction in the dissipation of past shadows, and their full understanding of the goodness of Allah, verses 25-28. Individual satisfaction is expressed in three types or figures of speech. (1) Eating and drinking. (2) Thrones of dignity, and (3) the joy of individual companionship. But the eating and drinking will not be like the physical acts, which are subject to drawbacks, such as excess, aftereffects and satiety: here there will be pure health, profit, and enjoyment. So about the other two: see the notes following. Cf. with this the symbolical description of heaven in 37:40-49: while the general account is the same, special phases are brought out in two passages to correspond with the context. 20. They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes. Every one will have a Throne of dignity, but it does not follow that the dignity will be the same. Every one's Personality will be purified but it will not be merged into one general sameness. Cf. 44:54, where the meaning of Hur is fully explained. This is the special sharing of individual Bliss one with another. The next verse refers to the general social satisfaction shared with all whom we lived in this earthly life.
Hazrat Suhaib (May Allah be pleased with him) reported: The Messenger of Allah 
[SAWW](PBUH)
said, "When the inhabitants of Jannah enter Jannah, Allah, the Glorious
and Exalted, will say to them: `Do you wish me to give you anything
more?' They will reply: `Have You not made our faces bright? Have You
not brought us into Jannah and delivered us from the Hell?' And Allah
will remove the Veil. The (dwellers of Jannah) will feel that they have
not been awarded anything dearer to them than looking at their Rubb.'' [Muslim Book 01, Chapter 80, Hadith # 0347].
Lesson: as mentioned above in Surah At-Tur Ayat 17. Verily, the Muttaqun (pious) will be in Gardens (Paradise), and Delight" The pious will see Allah without any trouble or difficulty. How shall we see Him, we cannot describe this even by any instance or parable. In Surat Ash-Shu`ra', Verse 11, it is said that there is nothing like Him. However, we cannot see Him in this world with these worldly eyes. Allah, the Exalted, says: "Verily, those who believe and do deeds of righteousness, their Rubb will guide them through their Faith; under them will flow rivers in the Gardens of Delight (Jannah). Their way of request therein will be Subhanaka Allahumma (Glory to You, O Allah!) and Salam (peace, safety from evil) will be their greetings therein (Jannah)! and the close of their request will be: Al-hamdu lillahi Rabbil-`Alamin [All the praises and thanks are to Allah, the Rubb of `Alamin (mankind, jinn and all that exists)].'' (10:9,10)
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