১৫. আমি
অবশ্যই দাউদ ও সুলায়মানকে জ্ঞান দান করেছিলাম।
তাঁরা বলে ছিলেন,
আল্লাহর
প্রশংসা,
যিনি আমাদেরকে তাঁর অনেক মুমিন বান্দার উপর শ্রেষ্ঠত্ব দান
করেছেন।
Ayat 15. And
indeed Allah gave knowledge to Dawud PBUH(David) and Sulaiman
PBUH(Solomon), and they both said: "All the praises and thanks be to
Allah, Who has preferred us above many of His believing slaves!"
Tafseer of Surah Al Naml (The Ants) Ayat 15. We
gave (in the past) knowledge to David and Solomon: And they both said:
"Praise be to Allah, Who has favored us above many of his servants who
believe!”
"Knowledge" means such knowledge as leads up to the higher things in
life, the Wisdom that was shown in their decisions and judgments, and
the understanding that enabled them to fulfill their mission in life.
They were both just men and prophets of Allah. The Bible, as we have it,
is inconsistent: on the one hand it calls David "a man after God's own
heart" (I Samuel, 13:14and Acts 13:22);
and the Christians acclaim Christ as a son of David; but on the other
hand, horrible crimes are ascribed to him, which, if he had committed
them, would make him a monster of cruelty and injustice. About Solomon,
too, while he is described as a glorious king, there are stories of his
lapses into sin and idolatry. The Muslim teaching considers them both to
be men of piety and wisdom, and high in spiritual knowledge. They
ascribed, as was proper, their knowledge, wisdom, and power to the only
true Source of all, Allah.
Hazrat Abu Umamah (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "The superiority of the learned over the devout
worshipper is like my superiority over the most inferior amongst you (in
good deeds).'' He [SAWW](PBUH)
went on to say, "Allah, His angels, the dwellers of the heaven and the
earth, and even the ant in its hole and the fish (in water) supplicate
in favors of those who teach people knowledge.'' [At-Tirmidhi Hadith 2685].
Lesson : as mentioned above in Surah Al-Naml Ayat15 “indeed Allah gave knowledge” “Alim
(learned person) here means scholar of the Qur'an and Hadith is the
best person to convey the Message of Allah which was sent through his
Messengers, Alim is the one who adheres to Faraid and Sunnah and remains
busy in learning and imparting knowledge. `Abid (devout worshipper) is
one who spends most of his time in the worship of Allah. The benefit of
his voluntary prayer and remembrance of Allah is restricted to his own
self while the benefit of knowledge of the scholar reaches others also.
Hence, of the two, the latter is far superior. If Salat is mentioned
with reference to Allah, it denotes "Allah's Grace with Mercy;'' if it
is mentioned with reference to the angels, it denotes "to pray for
forgiveness;'' and if it is mentioned with reference to other creatures -
men, animals, etc., - then it means prayer and supplication. Thus,
Allah graces that person with His Mercy who teach people the beneficial
knowledge, i.e., the knowledge of Islam; angels pray to Allah to forgive
his (or her) sins; and other creatures pray for his (or her)
well-being. In this way, this Hadith stresses the distinction of
religious scholars and highlights the esteem in which they are held by
Allah, His angels and His other creatures.
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