[25].Surah Al-Furqan [The Criterion]: Ayat 7

৭. তারা বলে, এ কেমন রসূল যে, খাদ্য আহার করে এবং হাটে-বাজারে চলাফেরা করে? তাঁর কাছে কেন কোন ফেরেশতা নাযিল করা হল না যে, তাঁর সাথে সতর্ককারী হয়ে থাকত? 
 

Ayat 7. And they say: "Why does this Messenger (Muhammad  SAWW (PBUH) eat food, and walk about in the markets (like ourselves). Why is not an angel sent down to him to be a warner with him? 

[Tafseer] of Ayat 7. And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him? This is another objection: 'He is only a man like us: why is not an angel sent down, if not by himself, at least with him?' The answer is: angels would be of no use to men as Messengers, as they and men would not understand each other, and if angels came, it might cause more confusion and wonder than understanding in men's minds. The office of an angel is different. A teacher for mankind is one who shares their nature, mingles in their life, is acquainted with their doings, and sympathises with their joys and sorrows.

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "He who has done a wrong affecting his brother's honour or anything else, let him ask his forgiveness today before the time (i.e., the Day of Resurrection) when he will have neither a dinar nor a dirham. If he has done some good deeds, a portion equal to his wrong doings will be subtracted from them; but if he has no good deeds, he will be burdened with the evil deeds of the one he had wronged in the same proportion". [Bukhari Book 08, Chapter 76, Hadith # 541]. 

Lesson : as mentioned above in Surah Al-Furqan Ayat 07."And they say: "Why does this Messenger (Muhammad SAWW (PBUH) eat food, and walk about in the markets (like ourselves). This Hadith tells us that if one does not compensate a person who has been harmed by one and has not been pardoned for it, then it would have a serious consequence in the Hereafter. Its detail is mentioned in this Hadith. Thus, negligence in the case of public rights, which we take very lightly, is in fact ruinous.