১৫. তারাই
মুমিন,
যারা আল্লাহ ও তাঁর রসূলের প্রতি ঈমান আনার পর সন্দেহ পোষণ করে না
এবং আল্লাহর পথে প্রাণ ও ধন-সম্পদ দ্বারা জেহাদ করে।
তারাই সত্যনিষ্ঠ।
Ayat 15. Only those are the believers who have believed in Allah and His Messenger 
[SAWW](PBUH), and afterward doubt not but strive with their wealth and their lives for the Cause of Allah. Those! They are the truthful.
Tafseer of Surah Al-Hujurat Ayat 49. Al Hujurat (The Chambers) Ayat 15. Only
those are Believers who have believed in Allah and His Messenger, and
have never since doubted, but have striven with their belongings and
their persons in the Cause of Allah: Such are the sincere ones.
Hazrat Ibn `Umar (May Allah be pleased with them) reported: Messenger of Allah 
[S.A.W.W](P.B.U.H)
said, "One who withdraws his hand from obedience (to the Amir or
Jammat) will find no argument (in his defense) when he stands before
Allah on the Day of Resurrection; and one who dies without having sworn
allegiance will die the death of one belonging to the Days of
Ignorance.''
[Muslim Book 32, Chapter 08, Hadith # 6221].
Another narration in Sahih Muslim is: The Messenger of Allah
[S.A.W.W](P.B.U.H) said, "He who dies having defected from obedience
(to the Amir or Jammat) and discards his association with the main body
of the (Muslim) community, dies the death of one belonging to the Days
of Jahiliyyah.''
Lesson: as mentioned above in Surah Al-Hujurat Ayat 15. Only those are the believers who have believed in Allah and His Messenger 
[SAWW](PBUH), To do your duty for Allah as per Sunnah of His Messenger 
[S.A.W.W](P.B.U.H)
and strive hard in His Cause as much as you can to implement law
describe by Allah (SWT) on one self, his or her home, family and then
whole nation also as per Sunnah this cannot be done alone and one must
abide join and follow Jammat of Pious Muslim who follow teaching of Quran
and Sunnah as it should be also this Hadith crystallizes the parameters
of the Muslim subjects' obedience to Allah his Messenger and true
followers as their Ameer and Jammat. The honour of the latter is bound
up with their surrender to the Command of Allah and His Messenger 
[S.A.W.W](P.B.U.H).
Otherwise, apart from the torment in the Hereafter, they will also be
subjected to humiliation in this world, it is binding upon Muslims to
show obedience to the Amir & Jammat and to join forces
with the Muslim Community to give allegiance to him as long as he does
not call to a sin. Also it is very clear from this Hadith that both the
Amir or ruler and the ruled have their own respective obligations. If
any of the two sides fails to play its due role, it will bear the brunt
of its deficiency on the Final Day. Yet, people are debarred from
disobeying a ruler who neglects to do what is required of him.
Negligence is not rectifiable by negligence as it will make matters
worse. To endure the high-handedness of a ruler in view of the overall
national interest, is therefore, preferable to revolting against him.
True, one cannot take the law into one's own hands, yet there always
remains room for improvement and positive criticism. To make use of it
within limits and to make efforts for the enforcement of the canonical
discipline will not be deemed as an uprising. Indeed, this will be
deemed, to some extent, binding on everybody.
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