২০. তোমরা
জেনে রাখ,
পার্থিব জীবন ক্রীড়া-কৌতুক,
সাজ-সজ্জা,
পারস্পরিক অহমিকা এবং
ধন ও জনের প্রাচুর্য ব্যতীত আর কিছু নয়,
যেমন এক বৃষ্টির অবস্থা,
যার সবুজ ফসল কৃষকদেরকে চমৎকৃত
করে, এরপর তা শুকিয়ে যায়,
ফলে তুমি তাকে পীতবর্ণ
দেখতে পাও,
এরপর তা খড়কুটা হয়ে যায়।
আর পরকালে আছে কঠিন শাস্তি এবং আল্লাহর
ক্ষমা ও সন্তুষ্টি।
পার্থিব জীবন প্রতারণার উপকরণ বৈ কিছু নয়।
Ayat 20. Know
that the life of this world is only play and amusement, pomp and mutual
boasting among you, and rivalry in respect of wealth and children, as
the likeness of vegetation after rain, thereof the growth is pleasing to
the tiller; afterwards it dries up and you see it turning yellow; then
it becomes straw. But in the Hereafter (there is) a severe torment (for
the disbelievers, evil-doers), and (there is) Forgiveness from Allah and
(His) Good Pleasure (for the believers, good-doers), whereas the life
of this world is only a deceiving enjoyment.
Tafseer of Surah Al-Hadid Ayat 20. Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah.. And what is the life of this world, but goods and chattels of deception? Cf. 6:32. In the present passage the idea is further amplified. In this life people not only play and amuse themselves and each other, but they show off, and boast, and pile up riches and manpower and influence, in rivalry with each other. Cf. 39:21. Here the Parable is meant to teach a slightly different lesson. Allah's mercies are free and open to all, like His rain. But how do men make use of them? The good men take the real spiritual harvest and store the spiritual grain. The men who are in love with the ephemeral are delighted with the green of the tares and the grass; but such things give no real nourishment; they soon wither, become dry, and crumble to pieces, like the worldly pleasures and pomps, boastings and tumults, possessions and friends. 5304 Kuffar is here used in the unusual sense of 'tillers or husbandmen', because they sow the seed and cover it up with soil. But the ordinary meaning, 'Rejecters of Truth' is not absent. The allegory refers to such men. Cf. 3:185. Many of the attractive vanities of this world are but nets set by the Evil One to deceive men. The only thing real and lasting is the Good Life lived in the Light of Allah.
Hazrat Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah 
[SAWW](PBUH) said, "Among
the inmates of Hell, a person who had led the most luxurious life in
this world will be brought up on the Day of Resurrection and dipped in
the Fire and will be asked: `O son of Adam! Did you ever experience any
comfort? Did you happen to get any luxury?' He will reply: `By Allah,
no, my Rubb.' And then one of the people of Jannah who had experienced
extreme misery in the life of this world will be dipped in Jannah. Then
he will be asked: `O son of Adam! Did you ever experience any misery?
Did you ever encounter difficulty?' He will say: "By Allah, no my Rubb, I
neither experienced misery nor passed through hardship". [Muslim Book 39, Chapter 11, Hadith # 6738].
Lesson: as mentioned above in Surah Al-Hadid Ayat 20. Know that the life of this world is only play and amusement, pomp” This Hadith also induces one to work for the life of the Hereafter, as the amenities of this world which one strives hard to attain, and for which one violates the injunctions of Shari`ah, will be forgotten with a glimpse of the Hell-fire. Therefore, the sensible course is that one should adopt a way of life which is full of true faith and good deeds so that one becomes eligible for the eternal blessings and joys of the life of the Hereafter.
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