[58] Surah Al-Mujadilah [The Woman Who Pleads]: Ayat 007

৭. আপনি কি ভেবে দেখেননি যে, নভোমন্ডল ও ভূমন্ডলে যা কিছু আছে, আল্লাহ তা জানেন। তিন ব্যক্তির এমন কোন পরামর্শ হয় না যাতে তিনি চতুর্থ না থাকেন এবং পাঁচ জনেরও হয় না, যাতে তিনি ষষ্ঠ না থাকেন তারা এতদপেক্ষা কম হোক বা বেশী হোক তারা যেখানেই থাকুক না কেন তিনি তাদের সাথে আছেন, তারা যা করে, তিনি কেয়ামতের দিন তা তাদেরকে জানিয়ে দিবেন। নিশ্চয় আল্লাহ সর্ববিষয়ে সম্যক জ্ঞাত।

Ayat 7. Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth? There is no Najwa (secret counsel) of three, but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), nor of five but He is their sixth (with His Knowledge), not of less than that or more, but He is with them (with His Knowledge) where so ever they may be; and afterwards on the Day of Resurrection, He will inform them of what they did. Verily, Allah is the All-Knower of everything.

Tafseer of Surah Al- Mujadilah Ayat 7. Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, -(5341) Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, whosesoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things. 5341 Secrecy is a relative and limited term among ourselves. There is nothing hidden or unknown to Allah. Usually secrecy implies fear or distrust, plotting or wrongdoing. But all is open before Allah's sight.

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said,  "Allah does not look at your figures, nor at your attire but He looks at your hearts and accomplishments".  [Muslim Book 32, Chapter 08, Hadith # 6221].

Lesson: as mentioned above in Surah Al-Mujadilah Ayat 07. He will inform them of what they did. Verily, Allah is the All-Knower of everything” This Hadith highlights the importance of sincerity and good intention. It is, therefore, essential that every noble action should be based on these two virtues; and heart should be free from all such things that destroy noble deeds. Hypocrisy, ostentation, greed for wealth, riches and other worldly things fall in the category of such evils. Since the true condition of heart is known to Allah alone, the true position of one's actions will be known on the Day of Resurrection when one will be required for them by Allah. In this world, one will be treated according to his apparent condition while his insight will be left to Allah.