[25].Surah Al-Furqan [The Criterion]: Ayat 54-55

৫৪. তিনিই পানি থেকে সৃষ্টি করেছেন মানবকে, অতঃপর তাকে রক্তগত, বংশ ও বৈবাহিক সম্পর্কশীল করেছেন। তোমার পালনকর্তা সবকিছু করতে সক্ষম।
৫৫. তারা এবাদত করে আল্লাহর পরিবর্তে এমন কিছুর, যা তাদের উপকার করতে পারে না এবং ক্ষতিও করতে পারে না।  কাফের তো তার পালনকর্তার প্রতি পৃষ্ঠপ্রদর্শনকারী।

Ayat 54. And it is He Who has created man from water, and has appointed for him kindred by blood, and kindred by marriage. And your Lord is Ever All-Powerful to do what He will.

Ayat 55. And they (disbelievers, polytheists, etc.) worship besides Allah, that which can neither profit them nor harm them, and the disbeliever is ever a helper (of the Satan) against his Lord. 

[Tafseer] of Ayat 54. It is He Who has created man from water then has He established relationships of lineage and marriage: for thy Lord has power (over all things). The basis of all living matter in the physical world, protoplasm, is water and notes thereon. Water is a fluid, unstable thing: yet from it arises the highest form of life known to us in this world-man. And man has not only the functions and characteristics of the noblest animals, but his abstract relationships are also typical of his highest nature. He can trace lineage and pedigree, and thus remember and commemorate a long line of ancestors, to whom he is bound by ties of piety, which no mere animal can do. Further, there is the mystic union in marriage: it is not only like the physical union of animals, but it gives rise to relationships arising out of the sexes of individuals who were not otherwise related to each other. These are physical and social facts. But behind them, again, is the symbolic lesson of spiritual contrasts: as there is a long way to go between water and man, so there is a long way to go between an ordinary man and him who is lifted up to divine Light. As opposite sexes, though different in function, are one and contribute to each other's happiness, so persons of diverse talents may unite in the spiritual world for their own highest good and in the service of Allah. [Tafseer] of Ayat 55. Yet do they worship, besides Allah, things that can neither profit them nor harm them: and the Misbeliever is a helper (of Evil), against his own Lord! Here is the highest contrast of all—material things which are inert, and Allah, Whose goodness and power are supreme; Faith and Unfaith, meriting glad tidings and admonition; the selfish man who is self-centered, and the man of God, who works for others without reward.

Hazrat Ibn Abbas (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) when he said, "O boy! I will instruct you in some matters. Be watchful of Allah (Commandments of Allah), He will preserve you. Safeguard His Rights, He will be ever with you. If you beg, beg of Him Alone; and if you need assistance, supplicate to Allah Alone for help. And remember that if all the people gather to benefit you, they will not be able to benefit you except that which Allah had foreordained (for you); and if all of them gather to do harm to you, they will not be able to afflict you with anything other than that which Allah had pre-destined against you. The pens had been lifted and the ink had dried up". Another narration is: Messenger of Allah [SAWW](PBUH) said, "Safeguard the Commandments of Allah, you will find Him before you. Remember Him in prosperity and He will remember you in adversity. Be sure that which you miss, was not to hit you; and what hits you, was never to miss you. Remember that the Help of Allah is obtained with patience, and relief emerges after distress, prosperity follows adversity, and hardship is followed by ease".  [At-Tirmidhi Hadith # 2516]. 

Lesson : as mentioned above in Surah Al-Furqan Ayat 54."And your Lord is Ever All-Powerful to do what He will" This Hadith brings out 3 points.

1. No one has the power to change the Decision of Allah.

2. Whatever trouble one has to suffer in this world, it does not last for ever. Every trouble is followed by prosperity, pleasure and happiness.

3. One should never ask other than Allah anyone's help in supernatural way because it amounts to ascribing partnership with Allah. If a person is mindful of the Rights of Allah, then Allah, in return takes care of his needs and helps him.