৫৮. আপনি
সেই চিরঞ্জীবের উপর ভরসা করুন,
যার মৃত্যু নেই এবং তাঁর প্রশংসাসহ
পবিত্রতা ঘোষণা করুন। তিনি বান্দার গোনাহ সম্পর্কে যথেষ্ট খবরদার।
৫৯. তিনি
নভোমন্ডল,
ভূমন্ডল ও এতদুভয়ের অন্তর্বর্তী সবকিছু ছয়দিনে সৃস্টি করেছেন,
অতঃপর আরশে সমাসীন হয়েছেন।
তিনি পরম দয়াময়।
তাঁর সম্পর্কে যিনি অবগত,
তাকে
জিজ্ঞেস কর।
৬০. তাদেরকে
যখন বলা হয়,
দয়াময়কে সেজদা কর,
তখন তারা বলে,
দয়াময় আবার কে? তুমি কাউকে
সেজদা করার আদেশ করলেই কি আমরা সেজদা করব?এতে তাদের পলায়নপরতাই বৃদ্ধি
পায়। [আয়াতে সেজদা]
Ayat 58. And put your trust
in the Ever Living One [Allah] Who dies not, and glorify His Praises, and
Sufficient is He as the All-Knower of the sins of His slaves;
Ayat 59. Who created the heavens
and the earth and all that is between them in six Days. Then He Istawa
(rose over) the Throne (in a manner that suits His Majesty). The Most Beneficent
(Allah)! Ask Him, (concerning His Qualities, His rising over His Throne, His
creations, etc.), as He is Al-Khabir (The All-Knower of everything i.e.
Allah).
Ayat 60. And when it is said to
them: "Prostrate to the REHMAN Most Beneficent (Allah)! They say: "And
what is the Most Beneficent? Shall we fall down in prostration to that which you
(O Muhammad 
) command us?" And it increases in them only aversion.
[Ayat e Sejdha]
[Tafseer] of
Ayat 58.
And
put thy trust in Him Who lives and dies not; and celebrate his praise; and
enough is He to be acquainted with the faults of His servants; Allah
knows our faults better than we or anyone else. It is no use hiding anything
from Him. We must put our trust completely in Him. His care is for all, and He
is Allah Most Gracious. [Tafseer] of Ayat 59.
He
Who created the heavens and the earth and all that is between, in six days, and
is firmly established on the Throne (of authority). Allah Most Gracious: ask
thou, then, about Him of any acquainted (with such things). The
argument is about the question, "in whom shall we put our trust?" Worldly men
put their trust in worldly things: the righteous man only in Allah. The true
distinction will be quite clear from a ray of divine knowledge. If you do not
see it all clearly, ask of those who possess such knowledge. [Tafseer] of Ayat
60.
When
it is said to them, "Adore ye ((Allah)) Most Gracious!", they say, "And what is
((Allah)) Most Gracious? Shall we adore that which thou commandest us?" And it
increases their flight (from the Truth). Those
who have no spiritual Light cannot understand this precept about putting all our
trust in Allah. It seems to them foolish. They have no faith, or but a
superficial faith. They may possibly pronounce the name of Allah on their lips,
but they cannot understand the full significance of His tide of Rahman (Most
Gracious). Perhaps they are afraid on account of their sins; perhaps they do not
see how unbounded is the mercy of Allah. Such men are contrasted against the
true servants of Allah, who are described in next ayats from 63 to
75.
Hazrat Abu Musa
Al-Ashari (May Allah be pleased with him) reported: We accompanied the The
Messenger of Allah 
[SAWW](PBUH) in a journey, and when we climbed up a height,
we proclaimed aloud: "La ilaha illallah (There is no true god except Allah)''
and "Allahu Akbar (Allah is Greatest).'' The Messenger of Allah
[SAWW](PBUH) admonished us saying, "O people, take it easy. He Whom you are
calling is not deaf or absent. He is with you (i.e., by His Knowledge), He is
Hearing and He is Near.'' [Muslim Book 35, Chapter 13, Hadith #
6528].
Lesson : as
mentioned above in Surah Al-Furqan Ayat 60.""Prostrate to the
REHMAN Most Beneficent (Allah)!" This
Hadith tells us that in the pronouncement of the fundamental testification of
Islam: "La ilaha illallah (there is no true god except Allah)'' (Tahlil) - and
His Magnification: "Allahu Akbar (Allah is Greatest)'' (Takbir) - the voices of
the Companions became a bit louder during a journey. The Prophet
[SAWW](PBUH) disapproved of it and commanded them not to put themselves to
hardship by remembering Allah in a loud voice, and directed to do that calmly in
a dignified, low voice.
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