[42]. Surah Ash-Shura [The Consultation]: Ayat 015

১৫. সুতরাং আপনি এর প্রতিই দাওয়াত দিন এবং হুকুম অনুযায়ী অবিচল থাকুন; আপনি তাদের খেয়ালখুশীর অনুসরণ করবেন না। বলুন, আল্লাহ যে কিতাব নাযিল করেছেন, আমি তাতে বিশ্বাস স্থাপন করেছি। আমি তোমাদের মধ্যে ন্যায় বিচার করতে আদিষ্ট হয়েছি।
আল্লাহ আমাদের পালনকর্তা ও তোমাদের পালনকর্তা। আমাদের জন্যে আমাদের কর্ম এবং তোমাদের জন্যে তোমাদের কর্ম। আমাদের মধ্যে ও তোমাদের মধ্যে বিবাদ নেই। আল্লাহ আমাদেরকে সমবেত করবেন
এবং তাঁরই দিকে প্রত্যাবর্তণ হবে।

 

Ayat 15. So unto this (religion of Islam, alone and this Qur’an) then invite (people) (O Muhammad  [SAWW](PBUH), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: "I believe in whatsoever Allah has sent down of the Book [all the holy Books, this Qur’an and the Books of the old from the Taurat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)] and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return.

Tafseer of Surah Al Shura (Consultation) Ayat 15. Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal. How beautifully the mission of Islam is commended in this verse! (1) The more sectarianism and division there is in the world, the more need is there for the Gospel of Unity. (2) It must steadfastly pursue its way. (3) It must not be deflected by worldly or political motives. (4) Its faith must be directly in Allah and in Allah's Revelation. "The Book", mentioned here, covers all the revelations sent by Allah to His prophets. (5) It must judge justly between warring factions, as the Religion of Peace and Unity. The mission of Islam is further described. (6) The God whom it preaches is not an exclusive God: He is the Lord of the Worlds: to any given person, of whatever faith, 'He is your Allah, as well as mine' (7) Our faith is not a question of words; it is deeds which decide; each one of us has personal responsibility for his own conduct. (8) There is no cause of contention whatever, when we preach Unity, Truth, and the Hereafter. (9) If you have doubts, the final arbiter is Allah, and His Throne is our Goal.

Hazrat Abdullah bin Masud (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, When it was evening, the Prophet (PBUH) used to supplicate: "Amsaina wa amsal-mulku lillah, wal-hamdu lillah. La `ilaha illallahu wahdahu la sharika lahu (We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening. Praise is due to Allah. There is none who has the right to be worshiped but Allah, the One who has no partner with Him).'' He (the narrator) said: I think that he (PBUH) used to follow the recitation with these words: "Lahul-mulku, wa lahul-hamdu, wa Huwa `ala kulli shi'in Qadir. Rabbi as'aluka khaira ma fi hadhihil-lailati, wa khaira ma ba`daha; wa a`udhu bika min sharri ma fi hadhihil-lailati, wa sharri ma ba`daha; Rabbi a'udhu bika minal-kasali, wa su'il-kibari; Rabbi a`udhu bika min `adhabin fin-nari, wa `adhabin fil-qabri (His is the sovereignty and to Him is all praise due, and He is Omnipotent. My Rubb, I beg of you good that lies in this night and good that follows it, and I seek refuge in You from the evil that lies in this night and from the evil of that which follows it. My Rubb! I seek refuge in You from lethargy and the misery of old age. O Allah! I seek Your Protection from the torment of Hell-fire and the punishment of the grave).'' When it was morning, he (PBUH) would recite the same, replacing the words: "We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening'' with "We have entered upon morning and the whole kingdom of Allah entered upon morning.'' (Replace the words "Amsaina, amsa, hadhihil-lailati, ma ba`daha with Asbahna, asbaha, hadhal-yaumi, ma ba`dahu, respectively.)  [Muslim Book 35, Chapter 17, Hadith # 6570]

Lesson: as mentioned above in Surah Ash-Shura Ayat 15. “Allah is our Lord and your Lord” It is desirable to recite the invocations cited in the Hadith in the morning and the evening and also when one goes to bed and awakes. The purpose is that the concept of Allah's Providence and Divinity remains alive all the time in one's mind. With these words one seeks Allah's Protection in life and the Hereafter from things which are harmful. One also begs for his safety and guidance in this life and the Hereafter. This Hadith fully expresses one's recognition of Allah's Godhood and Lordship.