১০. অতএব আপনি সেই দিনের অপেক্ষা করুন,
যখন আকাশ ধূয়ায় ছেয়ে যাবে।
১১. যা মানুষকে ঘিরে ফেলবে।
এটা যন্ত্রণাদায়ক শাস্তি।
১২. হে আমাদের পালনকর্তা আমাদের উপর থেকে শাস্তি প্রত্যাহার করুন,
আমরা বিশ্বাস স্থাপন করছি।
Ayat 11. Covering the people, this is a painful torment.
Tafseer of Surah Ad-Dukhan Ayat 10. What Day is this? It obviously refers to a great calamity, and from the wording it is to be a great calamity in the future, seen with the prophetic eye. The word yaghsha in verse 11 may be compared to al ghashiyah in 88:1, which obviously refers to the final Day of Judgment. But verse 15 below ("We shall remove the Penalty for a while") shows that it is not the final Judgment referred to here, but some calamity that was to happen soon afterwards. Perhaps it was a famine. The "smoke" or "mist" is interpreted on good authority to refer to a severe famine in Makkah, in which men were so pinched with hunger that they saw mist before their eyes when they looked at the sky. Ibn Kathir in his Tarikh mentions two famines in Makkah, one in the 8th year of the Mission, say the fourth year before the Hijrah, and another about the 8th year after the Hijrah. But as either or both of these famines lasted as many as seven years, the dates are to be taken very roughly. It is even possible that the two famines were continuous, of varying severity from year to year. Bukhari mentions only the post-Hijrah famine, which was apparently so severe that men began to eat bones and carrion. Abu Sufyan (about 8 A.H.) approached the Prophet to intercede and pray for the removal of the famine, as the Pagans attributed it to the curse of the Prophet. Surah 23, which is also Makkan, but of later date than the present Surah, also refers to a famine: see 23:75, and n. 2921. As Surah’s were not all revealed entire, but many came piecemeal, it is possible that particular verses in a given Surah may be of different dates from the Surah as a whole. Ayat 11. Enveloping the people: this will be a Penalty Grievous. Ayat 12. (They will say) "Our Lord! Remove the Penalty from us, for we do really believe!"
Hazrat Saeed Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah 
[SAWW](PBUH)
said, "Whoever amongst you sees an evil, he must change it with his
hand; if he is unable to do so, then with his tongue; and if he is
unable to do so, then with his heart; and that is the weakest form of
Faith". [Muslim Book 01, Chapter 21, Hadith # 80]
Lesson: This Hadith contains a very important prescription to prevent the Muslim society from all things which are forbidden in Islam. So long as Muslims adhered to it and ceaselessly and fearlessly performed their obligation of enjoining the right and forbidding the wrong, their society was largely safe from many evils and sins.
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