৫৮. আমি আপনার ভাষায় কোরআনকে সহজ করে দিয়েছি,
যাতে তারা স্মরণ রাখে।
৫৯. অতএব,
আপনি অপেক্ষা করুন,
তারাও অপেক্ষা করছে।
Ayat 58. Certainly, We have made this (Qur’an) easy (O Muhammad 
[SAWW](PBUH) in your tongue, in order that they may remember.
Ayat 59. Wait then (O Muhammad 
[SAWW](PBUH)(for torment and wrath of Allah on disbelievers); Verily, they (Pagans of Makkah too) are waiting.
Tafseer of Surah Ad-Dukhan Ayat 58 and 59. Easy:
not only to understand, being in the Arabic tongue; but mellifluous,
whose rhythm carries off our spirits to a higher spiritual plane. In
another sense, it is difficult; for to get its deepest meaning, we shall
have to strive hard, as the contents of this Surah alone will show.
Hazrat Anas (May Allah be pleased with him) reported: The Messenger of Allah 
[SAWW](PBUH) said,
"When an infidel accomplishes any good deed, he is rewarded for it in
this world; and in the case of a Muslim, Allah stores up his good acts
for him in the Hereafter and provides him with subsistence in this life
due to his obedience.''
[Muslim Book 39, Chapter 11, Hadith # 6739]
Another narration is: Messenger of Allah 
[SAWW]
(PBUH) said, "Allah does not wrong a believer a good deed because he is
given blessings for it in this world and will be rewarded for it in the
Hereafter. But the infidel is given in the world the reward for good
deeds, he has performed for the sake of Allah and when he comes to the
Hereafter, there is no good deed for which he can be rewarded".
[Muslim Book 39, Chapter 11, Hadith # 6740]
Lesson: The infidels also do in this world many works which are for public welfare, or which come under the category of good deeds. Almighty Allah gives them reward for such good deeds in this world in the form of wealth, sound health, or saving them from some trouble, because Belief is precondition for reward in the Hereafter. Since an infidel is deprived of it, he will also be deprived of their reward in the Hereafter. Thus, we learn that Belief constitutes the basis of every action and is a precondition for the acceptance of any good deed by Allah.
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