Thursday, January 28, 2016

[45]. Surah Al-Jathiyah [The Kneeling]: Ayat 005



০৫. দিবারাত্রির পরিবর্তনে, আল্লাহ আকাশ থেকে যে রিযিক (বৃষ্টি) বর্ষণ করেন অতঃপর পৃথিবীকে তার মৃত্যুর পর পুনরুজ্জীবিত করেন, তাতে এবং বায়ুর পরিবর্তনে বুদ্ধিমানদের জন্যে নিদর্শনাবলী রয়েছে

Ayat 5. And in the alternation of night and day, and the provision (rain) that Allah sends down from the sky, and revives therewith the earth after its death, and in the turning about of the winds (i.e. sometimes towards the east or north, and sometimes towards the south or west etc., sometimes bringing glad tidings of rain etc., and sometimes bringing the torment), are signs for a people who understand.

Tafseer of Surah Al-Jathiyah Ayat 5. These are our daily experiences from external things, but they affect us and our lives intimately: here are questions of deductions "for those that are wise." "Sustenance" is almost equivalent here to "rain" itself, and its revival of a dead earth, which refer symbolically to Revelation and it’s putting new life into a dead soul. Similarly the alternation of Night and Day, and the change of the winds, besides being Signs as wonderful phenomena of Nature, refer to spiritual ignorance and knowledge, rest and activity, and the constant beneficent changes that are going on in the world, making for the spread of the blessing of Allah's Revelation.

Hazrat Abu Musa (May Allah be pleased with him) reported: The Messenger of Allahimage001.jpg [SAWW](PBUH) said, "The similitude of guidance and knowledge with which Allah has sent me is like a rain which has fallen on some ground. A fertile part of earth has absorbed water and brought forth much grass and herbs. Another part, which is solid, held the water and Allah benefits men thereby, who drank and gave others to drink, and used it for irrigation. But some of it has fallen on a portion of sandy land which neither retains the water nor produces herbage. Such is the likeness of the man who understands the religion of Allah and who gets benefit of what Allah has sent me with; he learns and teaches others. It is also the likeness of the man who neither raises his head on that account (meaning he does not benefit from what the Prophet image001.jpg[SAWW](PBUH) was sent with) nor accepts Allah's Guidance with which I am sent".  [Al-Bukhari Book 01, Chapter 03, Hadith # 079]

Lesson: as mentioned above in Surah Al-Jathiyah Ayat 5. “the provision (rain) that Allah sends down from the sky, and revives therewith the earth after its death In this Hadith the guidance and knowledge which was sent to mankind through the Prophet (PBUH) is compared to the rain which is beneficial, because this knowledge resuscitates the dead hearts as does the rain to a barren land. One who makes use of this knowledge is likened to a good soil, and one who acquires this knowledge and imparts it to others but does not put it into practice is considered akin to a hard land which holds water and other people utilize it. A person who neither learns it nor acts upon it is like a desolate land which neither holds water nor produces anything. Such a person is the worst of all because he neither himself benefits from it nor lets others make use of it. This Hadith induces one to acquire knowledge, impart it to others, put it into actual practice and warns people from neglecting this duty.

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