২৯. যাদের অন্তরে রোগ আছে,
তারা কি মনে করে যে,
আল্লাহ তাদের অন্তরের বিদ্বেষ প্রকাশ করে দেবেন না?
৩০. আমি
ইচ্ছা করলে আপনাকে তাদের সাথে পরিচিত করে দিতাম।
তখন আপনি তাদের চেহারা
দেখে তাদেরকে চিনতে পারতেন এবং আপনি অবশ্যই কথার ভঙ্গিতে তাদেরকে চিনতে
পারবেন। আল্লাহ তোমাদের কর্মসমূহের খবর রাখেন।
Ayat 29. Or do those in whose hearts is a disease (of hypocrisy), think that Allah will not bring to light all their hidden ill-wills?
Ayat 30. Had
We willed, We could have shown them to you, and you should have known
them by their marks, but surely, you will know them by the tone of their
speech! And Allah knows all your deeds.
Tafseer of Surah Muhammad Peace be upon him] Ayat 29. Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancor? 20
above, and n. 4845. Being diseased at the very core of their being,
they do not understand the simplest facts of spiritual life.
Ayat 30. Had
We so wiled, We could have shown them up to thee, and thou should have
known them by their marks: but surely thou wilt know them by the tone of
their speech! And Allah knows all that ye do. 4854
Evil is not always necessarily branded in this life with a
distinguishing mark or brand. But the discerning ones know. Evil is
betrayed by its speech and behavior.
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "Allah does not look at your figures, nor at your
attire but He looks at your hearts and accomplishments". [Muslim Book
32, Chapter 08, Hadith # 6221].
Lesson: as mentioned above in Surah Muhammad Peace be upon him] Ayat 29. “Allah will not bring to light all their hidden ill-wills?” This Hadith highlights the importance of sincerity and good intention. It is, therefore, essential that every noble action should be based on these two virtues; and heart should be free from all such things that destroy noble deeds. Hypocrisy, ostentation, greed for wealth, riches and other worldly things fall in the category of such evils. Since the true condition of heart is known to Allah alone, the true position of one's actions will be known on the Day of Resurrection when one will be required for them by Allah. In this world, one will be treated according to his apparent condition while his insight will be left to Allah.
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