Ayat 36.
['Iesâ (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship
Him (Alone). That is the Straight Path. (Allah's Religion of Islamic Monotheism
which He did ordain for all of His Prophets)."
[Tafseer]
As opposed to the crooked
superstitions which take refuge in all sorts of metaphysical sophistries to
prove three in one and one in three. In the Qur'an there is no crookedness
(18:1). Christ's teaching was simple, like his life, but the Christians have
made it
crooked.
Hazrat Abu Qatadah
(May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) was asked about observing As-Saum (the fast) on the tenth day of
Muharram, and he replied, "It is an expiation for the sins of the preceding
year.''
[Muslim
Book 06,Chapter 33, Hadith #
2603]
Lesson : as
mentioned above in Surah Maryam Ayat 36."That is the Straight
Path" Ashura' 10th of Muharram. In
another Hadith, it is stated that when the Prophet
[SAWW](PBUH) emigrated from Makkah to Al-Madinah, he saw that the Jews were
fasting on this day. He asked them why they did this on that day, and they told
him that they did it for the reason that Allah granted Prophet Musa emancipation
from Pharaoh on this day, and so they observed Saum in token of their joy. On
this, he (PBUH) said that in this happiness of Prophet Musa, Muslims have a
greater right to observe Saum than the Jews. Consequently, he also observed Saum
on 10th of Muharram. Then, he said that if he lived the following year, he would
observe Saum on 9th of Muharram also so that they would make themselves
different from the Jews. According to another Hadith, he (PBUH) ordained the
Muslims to observe Saum on `Ashura' and in addition one more Saum on 9th or 11th
of Muharram in opposition to the Jews. Some people think these words stand to mean that `he will
observe Saum on the 9th of Muharram only. But this interpretation does not agree
with other Ahadith. In order to oppose
the Jews, he [SAWW](PBUH) resolved to observe one more Saum with that of 10th of
Muharram and ordained it for the Muslims. In this connection, we have quoted
above the authority from Musnad Ahmad. Hence, the meanings we have given in the
translation of the text are
correct.
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