Ayat 49. So
when he had turned away from them and from those whom they worshipped besides
Allah, We gave him Ishaque [PBUH](Isaac) and Yaqub [PBUH](Jacob), and each one
of them We made a Prophet.
Ayat 50. And We gave them of Our Mercy (a good provision in plenty),
and We granted them honour on the tongues (of all the nations, i.e everybody
remembers them with a good praise).
[Tafseer]
Isaac [PBUH] and
Isaac's son Jacob [PBUH] are mentioned here as
carrying on one line of Abraham's [PBUH] traditions.
The other line was carried on by Ismail [PBUH], who is mentioned independently
five verses lower down, as his line got special honour in the Holy Prophet of
Islam [PBUH]. That is why his mention conies after that of Moses [PBUH] . Abraham [PBUH] and
his son and grandson Isaac [PBUH] and Jacob
[PBUH] , and their line, maintained the banner of
Allah's spiritual truth for many generations, and they won deservedly high
praise—the praise of truth—on the tongues of men. Abraham [PBUH] prayed that he should be praised by the tongue of truth
among men to come in later ages: 26:84. Ordinary praise may mean nothing: it may
be due to self-flattery on the part of others or artful management by the person
praised. Praise on the tongue of sincere truth is praise
indeed!
Hazrat Abu Hurairah
(May Allah be pleased with him) reported: It was asked, "O Messenger of Allah
[SAWW](PBUH)! Who is the most honourable amongst mankind?'' He
[SAWW](PBUH) said, "The most honourable of them is one who is the most pious of
them.'' They said, "We are not asking about this". He said, "Then, the most
honourable of men was Yusuf [PBUH] (Joseph), the Prophet of Allah, the son of
Allah's Prophet, who was the son of the Prophet of Allah, who was the son of the
Khalil of Allah (i.e., Ibrahim (PBUH))' They said, "We are not asking you about
this.'' He enquired, "Are you then asking me about the classes of the Arabs? The
best of them in the Pre-Islamic Period of Ignorance are the best of them in
Islam, provided they comprehend the religious knowledge".
[Al-Bukhari Book 05,Chapter 55, Hadith #
572]
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