Sunday, December 9, 2012

[19].Surah Maryam [Mary] : Ayat 56-57



Ayat 56. And mention in the Book (the Qur'an) Idris [PBUH](Enoch).Verily! He was a man of truth, (and) a Prophet.
Ayat 57. And We raised him to a high station.
[Tafseer] Hazrat Idris [PBUH] is mentioned twice in the Qur'an, viz.: here and in 21:85, where he is mentioned among those who patiently preserved. All we are told is that he was a man of truth and sincerity, and a prophet, and that he had a high position among his people. It is this point which brings him in the series of Prophets just mentioned: he kept himself in touch with his people, and was honoured among them. Spiritual progress need not cut us off from our people, for we have to help and guide them. He kept to truth and piety in the highest station in Paradise. 
Hazrat Mu'awiyah bin Al-Hakam (May Allah be pleased with him) reported: I said: "O Messenger of Allah [SAWW](PBUH), I have recently emerged from ignorance and Allah has favoured me with Islam. There are still some men among us who visit the soothsayers to consult them (on matters relating to the future).'' He [SAWW](PBUH) replied, "Do not visit them.'' I said: "There are some men who are guided by omens.'' He replied, "These are the ideas which come up in their minds but you should not be influenced by them (i.e., these things) should not prevent them from pursuing their works.'' I said: "There are some men who practise divination by drawing lines on the ground.'' The Messenger of Allah [SAWW](PBUH) replied, "There was a Prophet who drew lines, the line which agrees with the line drawn by that Prophet would be correct.''
[Muslim Book 04,Chapter 51, Hadith # 1094]
Lesson : as mentioned above in Surah Maryam Ayat 56."mention in the Book (the Qur'an) Idris [PBUH]" "These are the ideas which come up in their minds'' means that sometimes something appears and one's mind at once takes it as a bad omen. This is something instinctive and natural and one is not accountable for it. But if one acts in accordance with that omen then what he does is wrong and is, therefore, forbidden. For this reason, the Prophet [SAWW](PBUH) said, "(i.e., these things) should not prevent them from pursuing their works.''
2. The drawing of a line mentioned in this Hadith is different from the drawing of lines in Iyafah mentioned earlier. Moreover, that was an act of a Prophet which was done by him in the light of Wahy sent to him by Allah and, therefore, was certainly correct. But now, nobody possesses that knowledge and cannot, therefore, be adopted. The statement of the Prophet (PBUH) that: "The line which agrees with the line drawn by that Prophet would be correct'' was by way of elucidation. It does not mean that that act can also be done by anyone today, for how can it be done without knowing its principles. How did that Prophet of Allah draw that line? What were its principles? Since that knowledge has passed away with that Prophet, it is now no longer valid, nor would it be fruitful. Who was the Prophet who did it? Some people say it was Prophet Daniyal (PBUH)(Daniel), while other think it was Prophet Idris (PBUH). Allah Alone knows the truth.

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