১১. যাহারা এই অপবাদ রচনা করিয়াছে তাহারা তো তোমাদেরই একটি দল; ইহাকে তোমরা তোমাদের জন্য অনিষ্টকর মনে করিওনা; বরং ইহাতো তোমাদের জন্য কল্যানকর; উহাদের প্রত্যেকের জন্য আছে উহাদের কৃত পাপকর্মের ফল এবং উহাদের মধ্যে যে এই ব্যাপারে প্রধান ভূমিকা গ্রহন করিয়াছে, তাহার জন্য আছে মহাশাস্তি।
Ayat 11. Verily! Those who brought forth the
slander (against Hazrat Aishah (may Allah be pleased with her) the wife of the
Prophet 
[SAWW](PBUH) are a group among you. Consider it not a bad thing
for you. Nay, it is good for you. Unto every man among them will be paid that
which he had earned of the sin, and as for him among them who had the greater
share therein, his will be a great
torment.
[Tafseer] of ayat
11.
Those
who brought forward the lie are a body among yourselves: think it not to be an
evil to you; On the contrary it is good for you: to every man among them (will
come the punishment) of the sin that he earned, and to him who took on himself
the lead among them, will be a penalty grievous. The
particular incident here referred to occurred on the return from the expedition
to Banu al Mustaliq, A.H. 5-6. When the march was ordered, 'Hazrat Aishah (May
Allah be pleased with her) was not in her tent, having gone to search for a
valuable necklace she had dropped. As her litter was veiled, it was not noticed
that she was not in it, until the army reached the next halt. Meanwhile, finding
the camp had gone, she sat down to rest, hoping that some one would come back to
fetch her when her absence was noticed. It was night, and she fell asleep. Next
morning she was found by Hazrat Safwan (May Allah be pleased with him) , a
Muhajir, who had been left behind in the camp expressly to pick up anything
inadvertently left behind. He put her on his camel and brought her, leading the
camel on foot. This gave occasion to enemies to raise a malicious scandal. The
ringleader among them was the chief of the Madinah Hypocrites, 'Abdullah ibn
Ubayy, who is referred to in the last clause of this verse. He had other sins
and enormities to his debit, and he was left to the spiritual punishment of an
unrepentant sinner, for he died in that state. The minor tools were given the
legal punishment of the law, and after penitence mended their lives. They made
good. It is the worse for a scandal to be whispered about with bated breath,
than that it should be brought into the light of day and
disproved.
Hazrat Ubada bin As-Samit
(May Allah be pleased with him) said: I, along with a group of people, gave the
pledge of allegiance to The Messenger of Allah 
[SAWW](PBUH). He said, "I take your Pledge on the condition that you (1) will
not join partners in worship with Allah, (2) will not steal, (3) will not commit
illegal sexual intercourse, (4) will not kill your offspring (for fear of
poverty), (5) will not slander, (6) and will not disobey me when I order you to
do good. Whoever among you will abide by his pledge, his reward will be with
Allah, and whoever commits any of those sins and receives the punishment in this
world, that punishment will be an expiation for his sins and purification; but
if Allah screens him, then it will be up to Allah to punish him if He will or
excuse Him, if He will." [Al-Bukhari Book 05, Chapter 58, Hadith #
232].
Lesson : as
mentioned above in Surah An-Nur Ayat 11."Verily! Those who brought
forth the slander" and in Surah Al-Hajj Ayat
17."truly, Allah will judge between them on the Day of
Resurrection" This Hadith here
the bring forth attention of Muslim to their obligations, being fully conscious
of their accountability to Allah (SWT) they are apt to make full efforts to
provide justice and peace to other people. Shirk (polytheism) is an absolutely
unpardonable sin. All other sins, how many and how grave they may be, can be
forgiven by Allah. He will pardon them if He likes and send the sinful persons
straight to Jannah, or keep them for a while in Hell and then shift them to
Jannah. In any case, the punishment of Hell will not be eternal for them, as it
is for the Mushriks
(polytheist).
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