৬. এবং যাহারা নিজেদের স্ত্রীর প্রতি অপবাদ আরোপ করে অথচ নিজেরা ব্যতীত তাহাদের কোন সাক্ষী নাই, তাহাদের প্রত্যেকের সাক্ষ এই হইবে যে, সে আল্লাহর নামে চারবার শপথ করিয়া বলিবে যে, সে অবশ্যই সত্যবাদী,
৭. এবং পঞ্চমবারে বলিবে যে, সে মিথ্যাবাদী হইলে তাহার উপর নামিয়া আসিবে আল্লাহর লা’নত।
Ayat 6. And for those who accuse their
wives, but have no witnesses except themselves, let the testimony of one of them
be four testimonies (i.e. testifies four times) by Allah that he is one of those
who speak the truth.
Ayat 7. And the fifth (testimony) (should be) the invoking
of the Curse of Allah on him if he be of those who tell a lie (against
her).
[Tafseer] And
for those who launch a charge against their spouses, and have (in support) no
evidence but their own, their solitary evidence (can be received) if they bear
witness four times (with an oath) by Allah that they are solemnly telling the
truth; The
case of married persons is different from that of outsiders. If one of them
accuses the other of unchastity, the accusation partly reflects on the accuser
as well. Moreover, the link which unites married people even where differences
supervene, is sure to act as a steadying influence against the concoction of
false charges of unchastity particularly where divorce is allowed (as in Islam)
for reasons other than unchastity. Suppose a husband catches a wife in adultery.
In the nature of things four witnesses-or even one outside witness-would be
impossible. Yet after such an experience it is against human nature that he can
live a normal married life. The matter is then left to the honour of the two
spouses. If the husband can solemnly swear four times to the fact, and in
addition invoke a curse on himself if he lies, that is prima facie evidence of
the wife's guilt. But if the wife swears similarly four times and similarly
invokes a curse on herself, she is in law acquitted of the guilt. If she does
not take this step, the charge is held proved and the punishment follows. In
either case the marriage is dissolved, as it is against human nature that the
parties can live together happily after such an incident. And
the fifth (oath) (should be) that they solemnly invoke the curse of Allah on
themselves if they tell a
lie.
Hazrat Abu Said Al-Khudri (May Allah be
pleased with him) reported: The Messenger of Allah 
[SAWW](PBUH) said, "The life of the world is sweet and green.
Allah makes you generations succeeding one another so that He may try you in
respect of your actions. So beware of the beguilements of the world and those of
women. The first trial of Banu Israel was through women".
[Muslim
Book 36, Chapter 01, Hadith #
6606].
Lesson : as
mentioned above in Surah An-Nur Ayat 07." invoking of the Curse of
Allah on him" Wealth and property of this world are
favourites of everyone like the fresh fruit which is sweet, delicious and
attractive for all. Everyone likes them and is attracted towards them. The most
delicious fruit of this world is woman but at the same time it is the most
baneful. One who inclines towards wealth and women and ignores the Islamic legal
injunctions, has at stake both his Deen and Faith; and one who benefits from
them keeping oneself within the bounds of Islam, would be safe from their
ruinous effects.
No comments:
Post a Comment